See for more themes.

Psalm 11, free as a bird, Jesus love for His birdlings, as a hen gathers her chickens, drinking and feasting, cleft in Father's hand, woman at the well, Scripture is too deep,

Q15: Welcome to prayer training by Jesus..

Understand the childlike foundations first:-

  • (1) How to support Jesus
  • (2) Former rains in Jesus
  • (3) Latter rains in Jesus

    (4) Deeper prayer training.

  • Consider prayer 11:-

    Ps 11:1 In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?

    What an amazing poetry simile picture of man trusting in GOD, is like a small bird flying to their mountain.

    This pictograph reads "The travelling mouth secure head".

    This is a picture of something moving about securely with open mouth, singing chorus or praising God, just as small birds do every morning.

    Ps 102:7 I watch, and am as a sparrow "bird" alone upon the house top.

    Man is a simile of small birds.

    Ps 124:7 Our soul is escaped as a bird out of the snare of the fowlers:..

    We escape the snares of mockers like a bird does who flies away.

    Ec 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird ,..

    Every morning as a gardener, one hears the morning praise of little birds. This lifts one soul, when one hears such happy sounds.

    Isa 31:5 As birds flying, so will the LORD of hosts defend Jerusalem;..

    And yet GOD cares for every little bird...

    La 3:52 Mine enemies chased me sore, like a bird , without cause.

    Every when mockers mock us without cause...

    Eze 17:23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl "birds" of every wing; in the shadow of the branches thereof shall they dwell.

    Another common simile picture of mankind is we grow as trees for the LORD of TREES, so the community of little birds rest under our branches. Notice love is relational.

    Mt 10:29 Are not two sparrows "birds" sold for a farthing? and one of them shall not fall on the ground without your Father.

    Our Heavenly Father cares for every little bird and not one falls to the ground without His notice.

    Mt 10:31 Fear ye not therefore, ye are of more value than many sparrows "birds" .

    So fear not O follower of Jesus, we are worth more than the little birds of the air, rest our care in Jesus.

    Here is another beautiful simile picture of Elohiym.

    Mt 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!(KJV)

  • De 32:11 As an eagle (nesher) "large bird" stirreth up her nest, fluttereth over her young (gowzal) "birdlings", spreadeth abroad her wings, taketh them, beareth them on her wings:

    The Greek translation in Matthew does not help render why the Greek words was used as the context is used only once. This is the only place where the "large bird and her birdlings" comes from.

    What is interesting about this picture is, Jesus who expresses "maleness-love" is saying this as a simile of His love for His birdlings. The picture is also a simile of the Holy Spirit as her love for her birdlings. In the presence of community, such as a family or circuit of "maleness-love and femaleness-love", the "maleness-love proceeds first, and the femaleness-love responds", thus the circuit of love is complete. This is why "the he" takes precedence over "the her". The picture is a completed picture of love, community love, relational love, similes of Jesus and the Father and the Holy Spirit being involved in the similes of love. Many of us read grammar too strictly and forget why Hebrew poetry grammar was established by Elohiym in the beginning.

    For more see:-

  • Holy Spirit expresses femaleness-love

    Notice this community setting:-

    Ge 1:26 And Elohiym said, Let us make man in our image, after our likeness:

    Notice the community terms of Elohiym, the "us", "our image", the way "love" in Hebrew exists in two forms, not one, a "maleness-love form" and a "femaleness-love form".

    For more see:-

  • Sola Scriptoria study of love

    Ge 1:1 � In the beginning Elohiym (masculine He reference) created the heaven and the earth.

    Notice here Elohiym is referenced as masculine he, even though Elohiym is a community term, here it references a single member.

    The way around this problem is to consider "Elohiym" as a "Family term" and certain members of Elohiym are referenced at certain times.

    For more see Elohiym

    Our Father in heaven, thank you we we fly free, may we trust you as a bird flies to a mountain, may we drink joyfully from Your fountain, we support Jesus words. Amen

    Ps 11:3 If the foundations be destroyed, what can the righteous do?

    Wow, what a prayer promise this is! Can't see it? That's because we read English, not Hebrew.

    The Hebrew word "shathah" Strong's 8356, is related to "drinking" "foundation" and "feast". Wow.

    The verb form is translated by Jeff Benner as "drinking" and the noun form as "foundation". The Hebrew demands the two forms be related as incomplete actions and complete actions.

    Sometimes English is a poor substitute for Hebrew.

    Ge 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.

    The first mention of the verb form "The pressed important mark (the Cross). Behold the Person!". Noah came from a flood of waters, comes to a foundation level place, and drinks to become drunk, becomes dysfunctional, missing Elohiym.

    Ex 17:6 Behold, I will stand before thee there upon the rock (tsuwr) "Father rock" in Horeb; and thou shalt smite the rock (tsuwr) "Father rock", and there shall come "water out of it", that the people may drink.

    Here is a good clue to understanding "drink".

    The rock "tsuwr" is underneath "cela rock" a simile of Jesus. Moses strkes the "foundation rock of the Father" and the simile of Jesus flows out, allowing people to "drink".

    The simile picture shows Jesus' hand (or and both, the Father's hand) as a cleft. This place was found by Ron Wyatt and his journey to Mount Sinai, who supported Jesus by visting the actual places physically. There are many poetry similes in Scripture, the pictures are amazing!

    Ex 34:28 � And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

    Fasting and prayer for 40 hours, is a small simile of Elohiym sustaining you with fasting and prayer for 40 days and nights, not eating food or drinking water physically, because these are similes of the presence of Elohiym, the small simile of a three day fasting and prayer, or a one day fasting and prayer is really a child like understanding of the wonder of Elohiym and the 40 days of fasting and prayer.

    The Scripture pictures with poetry similes are truly amazing!

    Jg 15:19 But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.

    Calling Jesus, as a simile to drink, as water flows from the cleft in the jawbone. Like the prayer hymn, "He hideth my soul in the cleft of the rock, that shadows a dry thirsty land"

    Here Samson despite all strength, asks Elohiym for a drink.

    Mt 6:25 � Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

    In the latter rain of Jesus' teachings we see that life from Jesus is more important than food and drink, which are similes of Jesus anyway.

    Mt 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

  • 28 For this is my blood of the new testament, which is shed for many for the remission of sins (chataah) "sin-offerings".
  • 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

    Notice Jesus makes "Drink" a simile of "forgiveness", a simile of "life in Jesus", a memorial hopping feast that points forward to the Wedding Feast. Jesus changes the passover or hopping feast in former rain teachings to different hopping feast similes in the latter rain teachings. There are hints of using flour for sin-offerings in the former teachings. The old Jewish economy would pass away, as the SOP translates this ceremony correctly, and in it's place the hopping feast changes to similes of drinking and eating. Both of these are simile pictures of Jesus.

    Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages. {CCh 298.2}

    For more, SOP study on feasts

    The incomplete action as the verb implies, "drinking for unbalanced sake". Our bodies lose their homeostasis balance and we become thirsty for water. After the cross experience, "The pressed cross. Behold the Person Jesus!" , the noun form of this Hebrew word shows us a completed action, that "drinking has balance". Jesus is able to allow our drinking of Him to place us on a firm foundation, next to our Father. Jesus is a cleft in the rock of the Father, and allows us to drink Him, assuring us a level balanced place. We can endure the Father's love forever and not expire. What a Saviour we serve.

    Joh 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

    Wow, Jesus is a simile of drink, asks a woman for a drink!

    Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God(elohiym), and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

  • 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

    Many of us say the Scriptures is too deep, so we do not bother to read Hebrew, we read our fuzzy English brought to us by humans, not by Elohiym himself.

    For more, see SOP comments on living water.

    It seems "water" is a simile of the Father's love, that flows via the cleft in the Father, through Jesus, via the channelling process of the Holy Spirit. Does this make sense? Do you see a community effort with salvation?

    Let's look at the noun form of this word:-

    Ps 11:3 If the foundations be destroyed, what can the righteous do?

  • Isa 19:10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.

    Only two contexts using the noun form of drinking, so poorly is the translation in the KJV.

    Let's translate the noun form of this word:-

    Ps 11:3 If the drinking-foundations be destroyed, what can the righteous do?

  • Isa 19:10 And they shall be broken drinking-foundations thereof, all that make sluices and ponds for fish.

    Notice the reader is alerted that this word has a verb and noun form, with similar meanings, a incomplete action is to drink Jesus, and a completed action to allow Jesus to making His drinking of Him a place, where He places you on a level and sure foundation with Elohiym.

    That's the word promise this prayer is saying.

    Our Father in heaven, thank you for making a cleft in Your hand, so love flows to us via Your Son Jesus, may we drink joyfully from Your drinking-fountain, may we experience Jesus' power as we daily drink Him, we support Jesus words. Amen

    Another Hebrew word related to "drink" is the word "feast", the pictograph reads :- "The flowing pressed Cross. Behold the Person!"

    Notice some contexts of "Feasts" related to "Drinking Jesus" and "Eating Jesus", similes of having a meal.

    Ge 19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

    The first mention is Lot making a meal of unleavened bread and grapejuice for the two angel messengers of YHWH-Jesus.

    Job 1:4 � And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

    Job also keeps the feasts and drinking similes of Jesus in days before the great flood.

    Pr 15:15 � All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

    A merry heart is a daily continual feast in Jesus. That is what the former teachings of Jesus says.

    Isa 25:6 � And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined

    Notice Jesus is the YHWH of hosts, and army commander of angels, a King over redeemed people, promises to make the followers of Jesus a huge feast of food and wine, both simile pictures of Jesus, and a picture of the wedding feast in heaven. How do so called pious followers say the feasts were all abolished in Jesus after the Cross is a crazy idea, violates the teachings in the former and latter rains of Jesus.

    Da 1:5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank "feasted":...

    Notice the Hebrew word is related to drinking, both eating food and drinking water are simile pictures of Jesus.

    Joh 7:37 � In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

  • 38 He that believeth on me, as the scripture hath said, out of his belly "womb" shall flow rivers of living water.
  • 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

    This context is aligned with context in the former rains, as with the latter rains, because the Hebrew words for "drinking" and "feasting" are both present.

    Notice Jesus says out of a man's womb shall flow rivers of living water. Notice the Hebrew has no problem saying a "womb" for a "he". The KJV translation of "belly" is not consistent, look up all contexts for this Greek word and you will discover the word means "womb" a thing that a "she" has.

    So the writers thought people reading this would not understand, so in verse 39, there is an explanation given for this strange context.

    Can the Author prove the Holy Spirit has a womb? Yes..

    Ps 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.

  • 10 I was cast upon thee from the womb: thou art my God (el) "Strong Authority" from my mother's belly. (KJV)

    In this prayer of David, who is the "Mother's womb" a reference to? Jesus quoted this prayer from the Cross, my Strong Authority, my Strong Authority why are you leaving me? This is a reference to two parents in heaven leaving their Son to die... if you say this picture refers to Mary, why reference Mary a Strong Authority? The only Strong Authority it can refer to is the Holy Spirit.

    Lu 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

    Notice two heavenly parents come over Mary's womb to "incarnate the Divine Jesus" into her womb.

    Joh 13:1 � Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

    If you study the Hop-over Feast (Passover Feast in Greek) you will find Jesus changes this feast's symbols, because as a Lamb offering for sin-offering, this aspect of the Hop-over Feast would be no longer required by the followers of Jesus. However Jesus makes the feast continue...

    Mt 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

    That means the Hopping over feast points foward to another feast in heaven, the Wedding Feast. From this example we can conclude, all the feasts still point forward to future dealings with "you in Jesus", and so we have to practice these feasts which are shadows of Jesus presence, yes; or similes that help us to be empowered by Him.

    Ac 18:21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

    Notice Paul kept the feasts of Jesus after the Cross experience. There are many examples of this in Acts, which pious people ignore. They say the followers of Jesus were still getting over their Jewish customs, and the renewed settings of Jesus took time. Really? So why did the pioneers of the SDA movement keep to the exact Jewish reckoning of the 1844 experience if the feast of appointed times was abolished during the Cross?

    Col 2:16 � Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath {days}: 17 Which are a shadow of things to come; but the body is of Christ.

    Why does Paul say let no man judge you regarding feasts to Jesus, which are shadows or similes of His presence. A shadow is a taste of Jesus' power, not the same as being bodily in His power. Paul says this because a simile helps us appreciate Jesus, but the personal presence of Jesus is so much greater. Many pious followers of Jesus say, why practice the shadows of Jesus when you can have Jesus face to face? Really? We live under the shadows of Jesus, under the shadows of the Shadday, under the protective shadows of Jesus and the Holy Spirit from the presence of the Father for a reason, so we can survive in a cooler place. How many have Jesus in bodily form, able to do wonders of Jesus supporting His words, and have people receive miracles of His beauty through you? If you have no relationship deep enough for this experience, I suggest you continue training in the shadows of Jesus.

    For more, Living under shadows of Jesus

    Prayer and fasting is a feast where one practices and trains to experience Jesus more and more, but this practice training is only a shadow taste of the real thing. How often you practice the feast of training is up to you. The Author does fasting and prayer every Monday, and wishes to continue longer and deeper until Jesus is fully completed as a relationship in us. Therefore, think carefully, the word "feast" is related to "drink" and "eating", all simile pictures of Jesus. These words continue.

    Practice a merry continual feast in Jesus every day, be joyfully happy, that others notice something strange about your joy. A continual feast is what the former rains say.

    1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover "hopping-over-feast" is sacrificed for us:

    Remove the missing from our heart, get a renewed heart in Jesus, as we are trained weekly through the "hopping-over-feast" we will like Peter did, turn again to Jesus, and no longer hop back to our Baal Master powers of Self. That is the meaning of the translated word "passover", it means to "hop over".

    1Ki 18:21 � And Elijah came unto all the people, and said, How long halt (pacach) "hop" ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. (KJV)

    This Hebrew word has both a verb and noun form, both must have similar meanings, with differences only in action.

    We are always hopping between Baal and Elohiym. We are hopping between master powers of self, and master powers of Jesus. Hot and cold, no wonder we are lukewarm.

    Practice the feasts at home, start hopping over continually to Jesus. Shalom

    Ps 11:3 If the foundations be destroyed, what can the righteous do? (KJV)

    All translations of this verse miss the Hebrew a little. The word "destroyed" means to "demolish" according to Jeff Benner and has both a noun and verb form. The noun form refers to a city ruin. So the Author sees the verb form as "demolish-partially" and the noun form "demolish-completely". The word "do" is the Hebrew word "paal" and has many other related words meaning "work", so "paal" must be similar to "work".

    The Author translates this verse as :-

    Ps 11:3 If the drinking-foundations be demolished-partially, how can the straight work? (Ancient Hebrew)

    Notice the meaning now...We have seen that the word "drinking-foundation" is a noun form of "drinking" and is also related to "feast".

    So if the eating and drinking similes of the Lord's feasts as a foundation, are demolished partially how can the straight ones work correctly in Jesus? They can't. Hence the problem why we are lukewarm. We do not understand the simile training of the feasts, the simile training of eating Jesus daily and drinking Jesus daily. We do the feasts legally rather than see them as a shadow taste of meeting Jesus in a child like state.

    Most of us like being in a child like state drinking milk and eating milk from Jesus, we do not want to grow up fully completed with more power of Jesus flowing through us so miracles of His beauty flow through us for the salvation sake of others. No that would be too risky. The Sabbath word means to "cease" in the noun form, so we prefer to love Jesus by ceasing to do things with His power, and worship Jesus as a little child by doing little. Perhaps we are like Simon, we feel forgiven little, so we respond a little touched. Not like Mary who missed greatly, found Jesus, and so loved Jesus greatly. Wherever you are and whatever your state of being, a tiny seed we all begin, but all seedlings grow, and become massive trees so that the birds of the air come to us for the fruits of the Father, and for the shade and protection. In other words, read your Bible, pray every day and you'll grow, grow, grow.

    The child like song is still a powerful prayer promise.

    But if you do not practice the feasts, the drinking foundations of seeking Jesus, weekly how can the righteous work? How do we experience the deeper and greater flows of Jesus in us? Learn what the feasts were for and train in them daily.

    For more see

  • SOP and torah feasts
  • SOP and love feasts
  • SOP and feasts continue
  • SOP and feasts purpose
  • SOP and appointed times
  • SOP and feasts of charity
  • SOP and feast memorials
  • SOP and why have feasts?
  • What are feasts for?

    Ps 11:5 The LORD trieth the righteous:...

    The word "trieth" is the work of a blacksmith testing the metal in a fire. God tests the straight ones in His own fire to see how we will endure, to remove the dross from our lives.

    Ps 11:6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest (ruwach) "Holy Spirit": this shall be the portion of their cup.

    Many of us see GOD as a fire of wrath upon the wicked, but Elohiym is a burning presence and the Holy Spirit is an agency to channel this burning more or less. In the former rains, the Holy Spirit can be a Destroyer, doing Elohiym's strange act:-

    For more

  • SOP comments on the Destroying angel

    Thus the righteous endure the everlasting presence of the burning of Elohiym, because we are fireproof, while the ones who have strayed from Elohiym are burned by Elohiym's burning of love.

    Pr 25:22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

  • Ro 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. (KJV)

    Love is a burning that flows from Elohiym, others will be warmed by it and come closer or be repelled by it and walk further away.

    When things heat up, we seek air conditioning, rather than dwell under the cooling shadow of the Holy Spirit, which is partially blocking the presence of the Father's burning.

    Ps 91:1 � He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty (shadday) "Holy Spirit". (KJV)

    To make a shadow, you need two objects, the Father's love of burning, and the Holy Spirit to partially block some creating a cool shadow for followers of Elohiym.

    Wow! Dwell in the secret place of the Father.

    Ps 11:7 For the righteous LORD loveth righteousness;...(KJV)

    Ps 11:7 For the "straight ones", LORD loveth straightness;...Ancient Hebrew)

    In the universe, a person is a point.

    On your own, your presence is pointless.

    However, connected in a salvation relationship to Jesus, you become automatically straight!

    Straight in Him.

    It does not matter where you are in the universe, or what you have done or have not done, as soon as the relationship of two points connects, the result is a straight line. And if we continue to walk in the straight line of Jesus, not wandering from the path, we remain straight with Him. Shalom

    If we hop over to use our Baal master powers of self, we make a crooked line.

    If we continue with our two hands connected to the Divine Comforters, Jesus and the Holy Spirit, the relationship shape becomes "four heads" as a simile of a square.

    The Author feels to study another poetry simile related to drinking, drinking foundation and feasts. This is the Hebrew word for "showers", another simile picture of Jesus.

    The Hebrew word "geshem" , spelled in Ancient Hebrew "LSM" has the pictograph meaning: "Walking pressing the flow".

    The picture of this word is the Hebrews walking in the rain with joy. Let's look at some contexts of the "walking pressed flow" :-

    Pr 25:14 � Whoso boasteth (halal) "praises" himself of a false gift is like clouds and wind (ruwach) "Holy Spirit" without rain (geshem) "showers". (KJV)

    If we praise ourselves above our relationship with Jesus, we become a false gift to others, the Holy Spirit fails to channel the showers of Jesus, and we become an empty promise of power in the sight of others.

    This prayer promise is very signficant in our study of "fasting and prayer" in an effort to understand how to support Jesus, we must do the "relationship with Jesus" with humility and meekness. Not arrogance and pride.

    Ho 6:3 Then shall we know, if we follow on to know the LORD (YHWH-Jesus) : his going forth is prepared as the morning; and he shall come unto us as the rain (geshem) "showers", as the latter and former rain unto the earth.

    The Hebrew word "yada" translated as "know" means more correctly to be "intimate" with one, to really know them as in a marriage like relationship. Jesus comes to us as "showers of rain", the teachings of the OT and NT are the former and latter rains of Jesus.

    Notice our Hebrew/English translator:-

    It is written of Christ, "His going forth is prepared as the morning." Hosea 6:3. Quietly and gently the daylight breaks upon the earth, dispelling the shadow of darkness, and waking the world to life. So did the Sun of Righteousness arise, "with healing in His wings." Mal. 4:2.

    In the scroll of Jesus 6:3, the first part of this poetry simile, Jesus comes over us as the first dawning rays of His presence, quietly in the cool of His day. Before tribulation begins. This is the best time to seek Jesus in prayer and fasting.

    The cry of Christ to the thirsty soul is still going forth, and it appeals to us with even greater power than to those who heard it in the temple on that last day of the feast. The fountain is open for all. The weary and exhausted ones are offered the refreshing draught of eternal life. Jesus is still crying, "If any man thirst, let him come unto Me, and drink." "Let him that is athirst come. And whosoever will, let him take the water of life freely." "Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." Rev. 22:17; John 4:14.

    Here the Hebrew English translator tells us when Jesus spoke of Himself as "water" as ones seeking refreshment for thirst, He was making poetry similes of His own powers. Jesus is the showers of blessing. Jesus is the walking pressed flow. We are to walk in His flow as Jesus did before His Father's flow. Experience the flow of love and rejoice in it's experience.

    Yashua 6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.

    To His church assemblies and reformed church assemblies alike, do not become dry empty storms with no promise of showers of Jesus.

    Yashua 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (KJV)

    What does Jesus mean by saying this?

    Yashua 6:6 For I desired "outside prickly door", and not "ploughing home outside"; and the "door (of our mind) sees the Cross" of Elohiym, more than "Looking securely at the Authority. Behold the Person!". (Ancient Hebrew pictographs)

    Consider the meanings here: The prickle is a simile of sinning or missing Jesus. And each missing we do causes us to be broken outside the door of our mind. When you are aware of this, go through the door of your mind and see the Cross that Elohiym provided for missing.

    This is contrasted with "sacrifice" the "ploughed home outside", so you do something about your missing, and "plough your home outside". We also "look securely at the Authority of the Person".

    There seems to be a pictograph difference between "sacrifice" and "burnt offering" with "mercy" and "knowledge of God", and this the "Cross of Jesus for your sinning" verses the "Person with Authority".

    One sees the Cross and it's functional plan in your salvation, the other sees Jesus as just our Saviour.

    If we just see Jesus as our Saviour, is this what many consider as "cheap grace" or "cheap mercy"?

    Mary saw the Cross of Jesus, and spent her gifts of money soothing Jesus who would take away her missing. She felt this with tears, and wipes His feet with her hair.

    Simon saw Jesus, saw the waste of money spent on Jesus, but did not feel the Cross experience meaning much about his sins.

    One is forgiven much, loved much. The other forgiven little, loves little.

    Notice if we place the passage context of Yashua 6:6 with "showers of Jesus" the "walking pressed flow" we have this:-

    Yashua 6:6 For I desire "a walking pressed flow", and not "a ploughed home outside";

    For I desire the "door (of our mind) seeing the Cross" of Elohiym, more than "Looking securely at the Authority. Behold the Person!". (Ancient Hebrew pictographs)

    Do we just do the Lord's Ordinance for missing, eating and drinking with feasting as pious people in the Church, thank you Jesus for sacrifice.. Or do we feel with tears the "walking pressed flow", the awful agony of the Cross, the blood shed for you, both the water and the blood from around the heart poured out for your missing. O Lord Jesus, how can I support you today since you support me, and are always ready to support me, when I feel so unworthy to support you?

    Yashua 6:10 I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.

    The Hebrew word "zanuwth" means the "Ploughing over the nations securely towards an important mark (the Cross)" is a picture of ploughing by the nations towards a Cross of their own. What picture is this?

    On the Cross are two Persons who come to us as "burning", when you look at the Cross as an important mark, you must look at the correct Person of Burning.

    Nu 21:8 And the LORD said unto Moses, Make thee a fiery serpent (saraph) "burning", and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

    Moses thought to make a serpent upon the pole since the ones found missing were bitten by thorny symbols of missing by symbols of burning, a symbol of Satan, the serpent. Jesus-YHWH says to "do a burning" and set it upon a pole.

    There were two Persons of burning around the Father's burning of the throne. One is Jesus our Saviour. The other is Satan our adversary. Both have a cross or important mark, and both require you to look at them.

    So you can be one who ploughs over the nations towards the Cross, which is what antiChrist does.

    Or you can turn from your missing, look towards the Cross seeing the Saviour who paid an eternal price for your missing.

    The Hebrew word "tame", "The covering flows strong" is a picture of the consequences from "ploughing over the nations securely towards your own important mark".

    The Hebrew word "chata" meaning "sinning", means "the outside covering strong" is a picture of the covering of Jesus over you becomes more broken, and you become outside from Jesus, becoming your own strong covering of power. When the "Covering flows strong" your unhealthy condition becomes more apparent before GOD. The Jews see this as being "unclean", but it is a reference to physically unwell as well as being spiritually sick.

    So if we do not understand the "walking pressed flow" of Jesus from the Cross, and seek instead to plough our own minds with whatever our eyes desire as a means of salvation, we become more and more unhealthy.

    Moris Vendon once spoke about this "god shaped need", "we are always looking for something better". A cricket player wants a better average. A journalist wants a better story. A Christian wants a better flow from Jesus. And the Pious Person wants a better feeling of self righteousness.

    No wonder many "hate religion", it's all confusing and "silly" as well as "stupid". It's too costly, to give up all we are, to support Words that promise to change our lives daily, if we support those words and claim their promises. Is the power of Jesus that simple? Yes, but be sure Satan will not easily let go of you... but tempts you every minute of the day....for the day of tribulation's time to work with the nations...and walk among the heat of mockers... Pray we fly free as a bird in the air of the Holy Spirit, without a care, for our Heavenly Father knows our daily needs and cares for us. But the bird has a work to do, to seek out and find, to knock on the doors of Jesus and allow promised powers to flow. Support Jesus today and He will support you back. O Jesus, what can I do today to support you? Amen

    Next we consider Prayer 12

    Prayer theme

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