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| Q26: Welcome to prayer training by Jesus.. Understand the childlike foundations first:-
Consider prayer 22:-
This is an important prayer because Jesus prayed this prayer when dying on the Cross.
Ps 22:1 My Strong Authority, My Strong Authority, why are you leaving Me? (Ancient Hebrew)
This prayer begins using the term "AL", which means "Strong Authority".
For more see Strong Authority
Ps 22:2 O My Elohiym, I cry in the daytime, and You hear not..(KJV)
In the next verse, the whole family is referenced, because all the Strong Authorities within Elohiym are leaving their Son,
the Father and the Holy Spirit.
Ps 22:6 But I am a (towla) "red worm"...
The Crimson Worm (Coccus Ilicus) is found in Israel mostly, and is a red worm that eventually makes a coccoon to grow her babies underneath herself.
The mother feeds her babies until she dies usually three days later, causing much red dye to flow over her babies and the tree or stick she is strongly attached to. Than her coocoon body becomes a waxy white shell. People collect these pea sized coccoons,
and grind them to powder to extract the red dye within them.
Now consider some contexts of this word:-
Ex 16:20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms , and stank: and Moses was wroth with them
This first use of this word, shows that when Jesus supplied the "man" as "bread" to eat, the children were to eat "Jesus" and be happy, but NOT to leave any in storage.
But some do, and this results in the crimson worms in the "bread" or "manna" or "man". Thus the "crimson worms" is a simile of our "missing Jesus", or "sin".
Ex 25:4 And blue, and purple, and (towla) scarlet "red worm colour", and fine linen, and goats' hair,
Some suggest this word has multiple meaning. The word has other uses, yes. The crimson worms were used to dye cloth, hence causing a red colour.
Nu 19:2 This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
Now begins a ordinance teaching of Jesus, who shows Israel how the Saviour would be treated for "sin-offering". We begin with a red heifer without yoke.
Nu 19:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
The crimson worm colour is cast into the "burning", a simile of the "heavenly burning".
Nu 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin (chataah) "sin-offering".
This ordinance teaching of Jesus, is a process of separation, for sin-offering, not for sins. The KJV translation is not consistent here.
This is significant because Jesus acts out the red heifer sacrifice in person, and this whole event becomes a "sin-offering" process to deal with our sins. The process happens only once by Jesus.
For more see studies of Sin-offering
Job 25:6 How much less man, that is a worm? and the son of man, which is a worm?
(KJV)
Notice Job, the oldest scroll of special writings, says Jesus, the "son of man" would be a simile of "crimson worms". Jesus functions as a "mother" and makes a "covering" for our "sin-offering". He dies for three days, shedding the red colour blood for all our missing, causing the followers who join Jesus under His covering to be dyed red by His redeeming blood. After three days, the body of Jesus becomes as white as snow. Though our sins be scarlet red, they shall be white as snow.
It seems the Crimson Worm is a simile or allegory of Jesus dying on the Cross, showing us pictures of what His salvation means for us.
Isa 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Here is a poetry simile about the "crimson worms" a simile of our missing. Notice the Hebrew word "adam" translated as "red", suggests a multiply meaning...? This word is the "verb form" for "adam", the noun form. Both have similar meanings, to be "reddish".
Isa 41:14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
Here the writings says "followers of Jesus" become "Jacob" are from the "red crimson worm state", are saved by Jesus, our redeemer, who also becomes a "red crimson worm".
Isa 41:21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
Notice the "king of Jacob" references Jesus, as King over the followers, who were once as "Red Crimson Worms" now become under their King, as white as snow.
Jonah 4:7 But God (elohiym) prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
This is another poetry simile or allegory about Elohiym and their followers. If we are without missing, we dwell under the shadow and shade of the "Almighty", the Holy Spirit who prepares the shadow and shade by blocking the glory and presence of the Father and Son partially.
But if we do missing, as the "Red crimson worm" is a simile of, than the shade, or the simile of Elohiym's beauty or grace, goes away.
If you read the Scriptures as poetry similes and allegories, you find time and time again, God acts out His presence and love, in ways we humans understand. Shalom
Our Father in heaven, thank you for Jesus, your Son,
who became a red crimson worm in order to save us,
for we are Your baby crimson worms found missing out Your glory,
we are pitiful, smelly and like filthy rags,
but O what a Saviour we gladly serve,
Who rescued me from sin,
wash me with Your dying red dye,
the precious blood of Jesus,
make us come up together
as white as wool,
we support Jesus words. Amen Ps 22:6 But I am a worm, and no man; a reproach of men, and despised of the people (KJV)
The use of several Hebrew words is interesting here:
The Author has had a long look at these words, with different meanings than Jeff Benner. The contexts are difficult and strange. So the reader can study the matter themselves.
It seems Strong's 605 may mean "wounded" for all verses, and Strong's 606, the Aramaic noun form may mean the "wounded-man", meaning wounds on the body have healed up.
Daniel 7:13 talks about the Son of Man coming in the clouds of heaven before the Ancient Of Days, and this suggests a man healed of wounds, giving us another glimpse of Hebrew word pictures about Jesus.
Jesus is treated like no man, with no respect, they laugh and mock Him hanging upon the Cross.
Ps 22:9 But thou [art] he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
These two lines are a poetry parallel, the first suggests a human picture, the second a spiritual picture. How do we know this? Translators are having trouble with the terms "el" translated "God"
and "rechem" which is not "womb" but the meaning "compassion-centre", a spiritual picture for "womb".
See studies on the compassion-centre
The poetry pictures here seem to suggest a simile, comparing man with God. Notice Hebrew does not have spaces between words, or colons, comma, or even fullstops.
These are inventions of humans, so we need to unravel the similes carefully. Try this translation:-
Ps 22:9 He took me out of the belly: thou didst make me hope when I was upon my mother's breasts.
Notice the meaning now. Is there a member with the Family of Elohiym with something as a simile of a belly which we humans have like a womb, but Elohiym who is not made of time, matter or space, is like a compassion-centre?
Well yes, the Holy Spirit is a Strong Authority and has a compassion-centre expressing femaleness-love, which responds or completes the maleness-love of the heavenly Father.
Have a careful look at the birth of Jesus, with humanity added to His divinity:-
Lu 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (KJV)
The Hebrew word born shows here, the heavenly parents coming over Jesus, their Son, adding humanity to His Divinity inside Mary's belly.
Notice the second birth experience Jesus describes as salvation unto Him:
Joh 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Nicodemus cannot see how the term "born again" means literally? Was Jesus speaking literally or spiritually? He was speaking both. Hebrew is always literal and concrete. One must however find what the poetry similes are symbols of, to which the spiritual things represent.
Joh 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus cannot see how one can be born again by the Holy Spirit? Most people in churches assume falsely the Holy Spirit is a "he", whatever they mean by that term. But the Holy Spirit is more likely a "she" as the Hebrew word "ruwach" tells you, as a concept is "feminine in case".
Below is the only verse in the Special Writings that describe the "born again process" via the Holy Spirit. It is the exact same process how Jesus had His humanity added to His Divinity. It was engineered by the Father via the Holy Spirit (Luke 1:35)
Ps 51:10 Create in me a clean heart, O God (elohiym) ; and renew a right spirit within me.
This verse is similar to Luke 1:35, and shows the "second birth process" for "born again" followers of Jesus, is an engineering process. Many assume the Hebrew word "bara" means to "create",
but it means more likely to "engineer" for all contexts.
So we know Jesus spoke the animals into existence, and this is literal and real. So why is it so hard to support that the "born again" follower is also created daily with the breath of salvation from the "compassion-centre" of the Holy Spirit?
This is what Nicodemus could not understand. He didn't support the Scriptures on this.
Pr 8:27 When he prepared the heavens, I [was] there: when he set a compass upon the face of the depth:(KJV)
Creation was spoken into literal existence by Jesus' words from His mouth, and this caused the Father's powers to rush via the Holy Spirit, causing all that was said to come into being.
But people who read "Proverbs 1 to 8" assume that "wisdom personified" is just a poetry figure that means nothing. Over half of Scripture is poetry. And Scripture always means something, even if we do not understand it.
Wisdom is a "personifed simile" of a "woman" who functions as the Holy Spirit or Shadday does.
For more see studies on wisdom
Ps 22:11 � Be not far from me; for trouble is near; for there is none to help (azar) .
When Jesus prayed this prayer on the Cross, whom is "azar" referring to?
This word has both verb and noun forms, both have similar meanings, but differences in action. Here is verb form meaning "help", the noun form meaning "help-mate".
Ge 49:25 Even by the God (el) "Strong Authority" of thy father, who shall help (azar) thee; and by the Almighty (Shadday) "Holy Spirit", who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts (shad) "breasts", and of the womb (racham) "compassion-centre":(KJV)
The first use of the verb from of "azar" references both the heavenly Father and the Shadday (Holy Spirit), who both help Jesus, their Son; but Jesus is praying both are leaving Him alone in their terrible time of agony over the "sin-offering" for the world.
Ps 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round. (KJV)
The Author cannot find meaning here for bulls, or Bashan. Poetry similes can be difficult. The bull symbol in Hebrew means strong. It seems Satan may also be strong, like a bull.
Bashan seems to be similes of Baal and Astaroth, false "gods" like the "king of heaven" and the "queen of heaven". (Duet 1:4)
The 68th prayer gives clues to Bashan:-
Ps 68:13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
Here the Shadday or Holy Spirit is represented as the "wings of a dove" as in the NT latter rains of Jesus.
Ps 68:15 The hill of God (Elohiym) is as the hill of Bashan; an high hill as the hill of Bashan. (KJV)
Notice Elohiym is a simile of Bashan.
Ps 68:19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.(KJV)
Unless readers read Hebrew, the fuzzy translations of the KJV do not show us things that could come through better.
Ps 68:19 Blessed be the Lord (Adonay Jesus), who daily loadeth, the (el) Strong Authority Yashua. Selah.(Ancient Hebrew)
What is amazing here is the Adonay Jesus is named as El Yashua.
Ge 28:3 And God (el) Almighty (shadday) bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; (KJV)
Notice the Holy Spirit is also named as "el shadday".
Job 12:6 The tabernacles (ohel) "tents" of robbers(shadad) "spoilers" prosper, and they that provoke God (el) "Strong Authority" are secure; into whose hand God (eloah) "heavenly Father" bringeth [abundantly]. (KJV)
This is the only verse in the oldest scroll of scriptures that suggest the term "el eloah"; but consider "eloah" has the term "el" already in the title for Father.
So this interesting study of David's prayer shows us the "el shadday", the "el yashua" and the "el eloah" are all Strong Authorities within Elohiym, the Family in heaven.
Satan has no "king of heaven" apart from himself, and no "queen of heaven" apart from himself, so presents himself as both, and this is why he makes some religions asssume the Holy Spirit is a projected power of the Father,
so Satan can be both the king of heaven and the queen of heaven simultaneously. Beware of false doctrines.
Ps 22:13 They gaped upon me with their mouths, as a ravening and a roaring lion. (KJV)
Notice the Bashan powers of Satan mock Jesus as a roaring lion.
1Pe 5:8 � Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:(KJV)
Interesting prayer isn't it? References to community Strong Authorities right through...even Elohiym's enemies...
Ps 22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
Jesus is nailed to the Cross, completely naked (they look and stare upon me), they can count all His bones, such was the manner of crucifying Our Lord. The blood flows like water and stains the mercy seat,
running through a crack during an earthquake, like the towla red crimson worm, making things red. Afterwards the wax stage comes making things white as snow. Jesus experiences the "dust of death" the separation of both heavenly parents.
This is the true Biblical definition of the "Second death", the "separation of Elohiym" from "mankind".
Ps 22:19 But be not thou far from me, O LORD: O my strength, haste thee to help me. (KJV)
Job 6:13 Is not my help in me? and is wisdom driven quite from me?
In the oldest scroll, the first use of "ezrah" is used here, and parallel poetry references the Shadday, the proper name for the Holy Spirit.
Ps 38:22 Make haste to help me, O Lord(adonay) "Lord-Jesus) my salvation (Yashua). (KJV)
Here Jesus is named as the "help-mate" who functions as simile as femaleness-love functions. There are many scriptures where Jesus functions as a "mother", which means in Hebrew "The strong flow".
Ps 63:7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.
Here the Scriptures reference Jesus as a feminine help-mate, and references the "shadow of thy coverings" is the way both the Holy Spirit and Jesus work together. However the power of the Holy Spirit, as a shadow is a medium effect, channelling the power from the Father.
Thus the whole of Elohiym is functioning as a "help-mate" here for mankind, as this verse shows.
Now since Jesus is praying this verse while hanging on the Cross, notice the context of the verse about the "help-mate" now:-
Ps 22:19 But be not thou far from me, O YHWH-Father: O my strength, haste thee to help me. (Ancient Hebrew)
Notice yet again, references to the whole of Elohiym.
For more see Jesus with the Holy Spirit
For more see Jesus as a 'mother'
Ps 22:20 Deliver my soul (nephesh) "living energy" from the sword (cherub); my darling (yachiyd) "your one and only" from the power of the dog.
The Hebrew word "cherub" Strong's 2719 is the noun form, also having a verb form; meaning wasteland (or sword). (This is not to be confused with "karub" Strong's 3742, falsely spelt as "cherub" and refers to "angel beings".)
Ge 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims(karub), and a flaming sword which turned every way, to keep the way of the tree of life.
(KJV)
This use of of "Wasteland" is a simile power from "cherubs" or angelic beings, who hold a sword, that causing things to waste away.
Jesus' "living energy" is being challenged to become a "wasteland" caused by the Satanic sword of the mighty "cherub" who opposes Elohiym, and referenced with the lowest offending Hebrew word, a dog.
This is a poetry vivid description of "Death" a "wasteland" where chaos runs as Elohiym powers are separated, even the atoms ceases to exist.
Zec 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
The second death wasting away experience is mentioned here, when Jesus comes to earth during His third coming, to judge the dysfunctional people for the last and final time.
Zec 14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
During the second coming of Jesus, His feet never touch the earth, He remains in the clouds of heaven to caught up His redeemed. Only during the third coming of Jesus, does His feet touch the earth, and the new city of Zion come down.
And so ends any further mention of Jesus coming and going from earth. It is important to follow Scripture, not the traditions of men.
Prayer 22:21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns(ram) "head strong ones"
But it can also be used to reference other head strong flows, such as Satan or mankind, who oppose God.
In Prayer 22:26 the meek are satisifed in Jesus, the humble seek Jesus all the day long.
In Prayer 22:28, Jesus is our marshall, our ruler, and our king with earth to become his kingdom.
Such ends the wonderful prayer that Jesus prayed on the Cross. My Strong Authority, my Strong Authority, why are you both leaving me?
The heavenly parents leave their Son to experience the wasteland that causes all living energy to expire, even the atoms cease to exist.
The separation of Elohiym, the second death was first tasted by the One and Only Son of Elohiym.
Jesus is the Grain, the Seed of the Redeemed, and He who died can produce many seeds to those who wish to follow in His Name.
Support Jesus today with His words, drink in His power and experience the dancing of Jesus with your feet outside.
Next we consider prayer 23.
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Here is "towla", Strong's 8438, meaning "the crimson worm". The pictograph reads, "The important mark of secured Authority, sees".
This could mean Jesus is looking for you as His follower, or "The important mark of secured Authority. Look". In this case, we also see Jesus.
Here is a picture of the Hebrew word. Not only are we to be covered by the blood of Jesus, we are also dyed red by His blood,
and later after our sin-offering is washed away, we become as Jesus became, as white as snow.
Here is "iysh" meaning "man". This word comes from a pile of Hebrew related words as shown below:
The Hebrew word "azar", Strong's 5826, 5828; reads "Look at the ploughed head".
This was found by Ron Wyatt, digging up the spot where Jesus was nailed to the Cross. Ron found the mercy seat which was hidden many years before under the spot where the cross hole was, twenty feet below.
Today Authorities have closed the inspection of this site. It is today forbidden.
The Hebrew word, Strong's 5833, means "Looking at the Ploughed Head. Behold the Person!". The last letter "hey" is always used to show a feminine person. So let's see who this "helper person" might be in the Scriptures.
The Hebrew word translated as "unicorns" Strongs 7214, means "head strong flow" and refers to the "head strong flow" of a person.
This concept is used to describe God as a "head strong flow" saving Israel from Egypt (Numbers 23:22).
