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| Q28: Welcome to prayer training by Jesus.. Understand the childlike foundations first:-
Consider prayer 24:-
Ps 24:1 The earth (erets) "earth" is the LORD'S, and the fulness thereof; the world (tebel) "inhabited-earth", and they that dwell (yashab) "sit" therein.(KJV)
Jeff Benner translates "erets" as "land" and "tebel" as "Earth" or "Confusion", a multiple meaning word.
This alerts the Author to investigate. Here are the pictographs:-
1Sa 2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world "inhabitied-earth" upon them.
If earth is a foundational head moving through space, the world is where we sit, as shown in this verse.
2Sa 22:16 And the channels of the sea appeared, the foundations of the world "inhabited-earth" were discovered, at the rebuking of the LORD, at the blast of the breath (ruwach) "Holy Spirit" of his nostrils.
Quoting this prayer of David, the foundations of a sea world is engineered by Jesus, via the Holy Spirit's power from the Father.
1Ch 16:30 Fear before him, all the earth: the world "inhabited-earth" also shall be stable, that it be not moved. (KJV)
It is the "inhabited-earth", where things sit, or live, that shall not be moved. Geocentricity takes both Hebrew words as a parallel of the other, suggesting the "earth" does not move.
Job 34:13 Who hath given him a charge over the earth? or who hath disposed the whole world?
The KJV is consistent and correct. This is a poetry parallel, the inhabited-earth is a simile of the earth, though slight differences in function.
Ps 19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle "tent" for the sun,
Geocentricity is a false theory that the "Earth" does not move and the sun goes round the earth. But it says here the earth is on a line.
On the other hand, the inhabited-earth where people dwell, is founded by words, where people speak to sit or live. Depending on how you see this poetry, the earth and the sun go on a travelling journey from their circuit, but the earth is described on a line.
Pr 8:31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men. (KJV)
The Author smiles at this study, how even the KJV agrees with me. I did not know about this translation before.
Le 18:23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion (tebal) "confusion".
There are two verses where Jeff Benner's multiple meaning for confusion is intended? The meaning is the opposite for "inhabited-earth", an unihabited-earth or where chaos or confusion exists.
This is similar to Job's wife saying to Job curse God, where the Hebrew word for bless (barak) is used, but the opposite meaning is intended.
Our Father in heaven, thank you for Jesus, your Son,
thank you for making our inhabited-earth so wonderfully and fearfully made,
we support Jesus. Amen Ps 24:3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
How can we understand fuzzy translations, unless we ask Scriptures to define each word?
He that has innocent palms, and a grainy heart, who has not lifted away his living-energy like an empty-storm swearing deceitfully. (Ancient Hebrew)
There are three major differences in the Ancient Hebrew version:-
The child like nature of a true follower of Jesus has to have open palms to receive His "Word Seed Promises of Power" into their hands.
The innocent child with Jesus' hands underneath, is receiving His WORD.
It is very significant that the Hebrew phrase "bar lebab" or "grainy heart" is used.
In Prayer 2 we have the verse to "kiss the Grain" who is a simile of Jesus.
Now in this verse of Prayer 24, the ones who enter into heaven also have grainy hearts.
This means we have to accept the WORDS of Jesus daily, supporting them, and allowing those words of promised power to germinate into our hearts day by day.
See previous prayer study on "bar".
The third aspect of the condition to entering heaven, is NOT to be an empy storm. HAARP is a well known example of manmade storms using high voltage frequencies radiated into the sky.
The Author worked for a research company with a smaller version of HAARP, and was fortunate to see such tecnhology work, causing man-made changes to weather on two occassions.
The concept of an empty storm is a person who "prays with hot air", or is "mouse-water", or "two-faced". Notice:-
Ex 20:7 Thou shalt not take the name of the LORD thy God like an empty-storm; for the LORD will not hold him guiltless that taketh his name as an empty-storm. (Ancient Hebrew)
This is the third of the ten commandments, and we often see "empty storm" as "Vain". But something vain is abstract, whereas an "empty storm" is something concrete.
A person who prays and pretends to be Christ like, but has none of Jesus' power, is an empty storm, all noise but no rain. Such people God does not like. They say they do but don't go.
Eze 33:32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
A person with all show, noise and piety, but no rain. An empty-storm. A "fake Christian".
De 5:20 Neither shalt thou bear false (shav) "empty-storm" witness against thy neighbour. (KJV)
What would be an empty-storm witness to thy neighbour?
So the concept of the empty storm, is a person bent on deceiving you, promising lots but delivering nothing. Some people make this their whole career.
Job 7:3 So am I made to possess months of vanity (shav) "empty-storm" , and wearisome nights are appointed to me.
Here Job used to enjoy God's blessings and protection, now he feels God has become an empty storm. The special scriptures contrasts the image of the empty storm to GOD for a reason.
God is a simile of the storm, the wind, the lightning and awesome noise and thunder, as well as the rain, the falling down of His teachings onto the earth, that empower us to grow like Him.
This is why Job laments using this image. Satan asked God to become an empty storm, to mock Job's support of GOD, because Satan saw Job's support was based on selfishness.
Job 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
The KJV writes well here. God is a providing storm that protects and feeds us. But Satan challenged GOD to become like an empty storm. Thus the concept of an empty storm comes from Satan.
Satan has no power, Satan is all noise and no rain, an empty storm.
Ps 12:2 They speak vanity "like an empty-storm to" every one with his neighbour: with flattering lips and with a double heart do they speak.
The reason why the KJV writes like a double heart is because the Hebrew word heart is written twice here. This kind of empty-storm experience happens mostly in Churches.
Most so called followers of Jesus are "huff and puff", "pretty on the outside, all pious" but "empty-storms of Jesus power".
Mt 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Notice Jesus describing the "empty-stormy people" claiming to follow GOD.
Notice the Author wrote about Prayer 12 before, but missed this poetry picture of the empty-storm.
What the Author finds incredible is we did a study on the Hebrew word "shav" seven years ago, also concluding this word means "empty-storm" and the Author didn't even know He did this study before.
See previous study on empty-storm study
So if true followers of Jesus, known in Hebrew as Yashua, the One who Saves, (Matthew 1:21) ; we will enter into heaven if we have innocent child like palms open to receive the Grains of Jesus,
and supporting Jesus' words, we have a Grainy heart, supporting Jesus powers growing inside our lives, we are full of the awesome powers of Jesus, like a hammerhead storm.
Ps 24:5 He shall receive the blessing from the LORD (YHWH) "Father-YHWH" , and righteousness from the God (elohiym) "Family powers" of his salvation (yesha) "verb form of Jesus".
The prayer now moves to a new concept...selah...
Ps 24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
Nowhere in the special writings is the heavenly Father referenced as a King. A king has to have subjects and live among them in his kingdom. The King would have to be also of their kind.
The heavenly Father is not a King of heaven, but above all things of matter, time and space, but does make His Son, Jesus, into a King:-
Da 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
Some so called followers of Jesus say this is a reference to an angel king, not a pre-existing Jesus. Strange how some twist the Scriptures.
I like the Aramaic play on the spelling of "bar" and "ben", the "Kiss the Grain" in Prayer 2 is the simile of "Kiss the Son", a reference to Jesus, referenced across both languages.
Jesus is our King, the King of glory, that Prayer 24 announces.
Ps 24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
This Hebrew word for "Strong" is interesting.
There is only two verses of context that use this word, so the meanings there do not help us.
However other related Hebrew words do.
Isa 30:2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength (azaz) "strength" of Pharaoh, and to trust in the shadow of Egypt!
The pictograph of this word reads "Look at the ploughing plough". Notice this is a contrasting simile to a "powerful king" and "living under his shadow".
Now we have major clues to the identification of the "king of glory" and "living under His shadow of glory".
La 4:20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen. (KJV)
This verse has some major clues: "breath" is translated from "ruwach" meaning "Holy Spirit"; "anointed" would be translated in Greek in the NT as "Christ"; the term "Lord" refers to "He who exists" in this context "Jesus-YHWH".
La 4:20 The Holy Spirit "breath's of life" in our nostrils, the Christ Jesus-YHWH, was taken in their pits, of whom we said, Under his shadow we shall ongoing-live among the heathen. (Ancient Hebrew)
Notice the Father's breath of life, and the breath of salvation, flow via the Holy Spirit, and via the Son, and those who follow Jesus live under His shadow.
Ps 91:1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty (Shadday) "Holy Spirit" .
(KJV)
This verse says we dwell under the shadow of the Father, which is shadowed by the Holy Spirit. You cannot make a shadow on your own. There is a minimum of two Persons required to make shadows.
The Father makes the heated light as a simile of the Sun and the Holy Spirit blocks partially that light making a shadow, so humans found missing can endure and live under the coolness of the Father's presence.
Mr 4:32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Here Jesus is making a simile about how salvation works, we live under the shadow of Jesus.
Ac 5:15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
There are two concepts of shadow mentioned here, "shadow" and "over shadow".
Here is a picture of shadow and overshadow. Peter's shadow is overshadowed by the Holy Spirit who channels Jesus power, which in turn flows from the Father.
Thus living under the shadow of Elohiym is a good thing.
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Here Paul speaks about the temple processes on earth were shadows of Jesus and His temple processes in heaven.
Heb 10:1 For the law "teachings" having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
The ceremonial teaching dealing with our sin-offerings in the OT was a shadow of good things to come. Now we have Jesus as our solution for sin-offering, rather than the death of innocent lambs.
Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.(KJV)
James speaks of the shadow of the Father, coming down to us.
Our Father in heaven, thank you for the Holy Spirit,
who makes the love shinning from the Father into a shadow we, found missing, can endure;
thank you for making Jesus power flowing from GOD also into a shadow so we can grow and live
in the shadow of His presence,
One day our growing and training will allow us to withstand the fullest glory of the Father,
but until than we thank you for the shadow of Jesus, and His power alive in us,
we support Jesus. Amen Next we consider prayer 25.
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"The strong Head travels" this aptly describes our 
"The important mark Home Authority". This is a place on earth, where I live or sit or dwell. My 
Our innocent palms
Our grainy heart
Empty storm
