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| Q38: Welcome to prayer training by Jesus.. Understand the childlike foundations first:-
Consider prayer 34:-
I will bless the LORD at all times: his praise shall continually be in my mouth.
2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
3 O magnify the LORD with me, and let us exalt his name together.
We praise GOD continually in prayer.
Our living energy is seen as feminine because the Holy Spirit empowers the breath of the Father in us, and the Holy Spirit lives in all of us personally as omnipresence.
We exalt His Name as a "unified unit", is the correct meaning of "together", the unity of parts coming together as one.
So when the Father's energy and the Holy Spirit's agency and the humble clay from the ground, come together as a "unified unit", humans are called into existence as "living energy" or a "soul".
The immortal part of our soul, is the presence of the Holy Spirit, who records and empowers our character continually.
Hebrew people would not write or pronounce the sacred NAME for GOD.
It is often spelt as Yahwah. The word means in the Ancient Hebrew script ...
"Behold ! I AM secure. Behold ! I AM active." What is interesting in the Sacred
NAME is the presence of two persons who exist .
Does this refer to maleness persons in relationship, this is the Father and His
Son Jesus? Or a reference to Family relationships, the Father and Mother ?
Or to all combinations, since the members of the Godhead ( the Father, Son
and Holy Spirit ) work together as a team ?
We will not say anymore, since the Sacred NAME is holy and worthy of
praise. But you can see in the Sacred NAME for GOD, the identity of
persons (plural) and thus all members of the FAMILY of GOD
working together with active hands. Shalom
We note that in heaven the functional aspects of being given in marriage is switched off as a gene, and we become as angels in heaven. (Mr 12:25)
We aslo note that the Family of GOD is beyond space, time and matter, thus we see GOD darkly.
Therefore the terms "Provider (Father), Responder (Holy Spirit) and Collector (Son)", may be more Hebraic descriptors of the functional actions of members within the Divine Family in heaven, since there is no scriptural evidence that the members of the Divine Family have functional gender as humans on earth do now.
When the Divine Family of GOD created living systems as kinds, there were two personalities of loving packaged as two entities, and this is because there are two Hebrew words for love.
"Ahab" is the maleness-love or the love that "provides".
"Ahabuh" is the femaleness-love or the love that "responds".
Notice both maleness-love and femaleness-love on a gender female animal:
Pr 5:19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. (KJV)
Pr 5:19 As a maleness-love deer, as a beautiful goat; let her breasts soak thee at all times; and err continually with her femaleness-love. (Ancient Hebrew)
Strange and confusing poetry picture. Last night, while sleeping half awake, just before I awoke fully, GOD via the Holy Spirit in my conscience gave me this insight :
Ps 109:3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love (ahabuh) "femaleness-love" they are my adversaries (satan) "opponent" : but I give myself unto prayer.
5 And they have rewarded me evil for good, and hatred for my love (ahabuh) "femaleness-love".
6 Set thou a wicked man over him: and let Satan (satan) "opponent" stand at his right hand.
Often our "love that responds in fellowship" is mocked in the presence of opponents who become similes of Satan, our greatest opponent.
Pr 10:12 Hatred stirreth up strifes: but love (ahabuh) "femaleness-love" covereth all sins (pesha) "transgressions".
Our "love that responds in fellowship" is willing to forgive the transgressions of others. Where is this in the latter rain teachings (NT)?
Mt 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
The Greek word "paraptoma" is the translation from the Hebrew word "pesha".
Jas 5:16 Confess your faults (Gk: paraptoma Heb: pesha) "transgressions" one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Notice our "love that responds in fellowship" covers transgressions, if we have this "ahabuh love" from the Divine Family.
Pr 17:9 He that covereth a transgression seeketh love (ahabuh) "femaleness-love"; but he that repeateth a matter separateth very friends.
Notice our "love that responds in fellowship" covers transgressions, and this kind of "love that responds" is a gift of loving from the Holy Spirit.
Isa 63:9 In all their affliction he was afflicted, and the angel (malak) "messenger" of his presence saved them: in his love (ahabuh) "femaleness-love"and in his pity he redeemed them; and he bare them, and carried them all the days of old.
10 But they rebelled, and vexed his holy Spirit:
Notice Jesus is getting upset with the stiff necked followers, and is afflicted with them, the femaleness-love that responds is covering Jesus love as a Responder, and this love is recorded as "his love",
but in the next verse the sources of loving are defined as coming from all the community members of the Divine Family in heaven. The Holy Spirit is actually named as the primary source of "femaleness-love".
This picture is also in a poetry figure, of Jesus as an Eagle, where a mother eagle gathers her young, but the young refuses to respond and so affliction happens. What is strange is the Hebrew says Jesus alone did lead them, even though the loving response is relational from within community members of the family, only the head provider is referenced.
De 32:11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
12 So the LORD alone did lead him,
The reason for this strange picture may be because loving on your own is never complete until your love is generated with a family generator of provider and responder, and thus this love is collected by the Collector Jesus, who alone does lead them. This suggests true love is always relational and a community concept.
It strongly suggests one cannot love on their own, and any examples of this are caused by poor translations of the Hebrew.
Joh 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. (KJV)
The reader can't read anything special here because the Hebrew words are not made consistently clear, and worse when translated in Greek and again translated into English.
Here is a better reading:
Joh 16:27 For the Provider himself has "responding-love" for you, because ye have "responding-love" for His Son, and ye "support" that I came out from the Divine Family of GOD. (Ancient Hebrew)
Not sure what to do with "autos" after "father", so this is a child like attempt at translating, forgive my short fall. When we as true followers of Jesus support His teachings and power,we are responding to His love of providing.
This is the same way our Father in heaven is a love generator of providing and the Holy Spirit a love generator of responding, this love process is highly relational and a family community process. As you suppport Jesus, Jesus supports you. The Holy Spirit supports Jesus. And the Father supports Jesus.
Thus salvation is a family affair, and we are bathed in all these relationships of love.
Our Provider in heaven, thank you for Jesus, who continues your salvational love over us,
thank you for the responding love of the Holy Spirit,
may we bring forth your fruits of character in their season,
we support Jesus words. Amen Many on the Internet are confused why Hebrew grammar labels certain words as masculine and some as feminine.
If we relabel these words into a Hebrew meaning, we have some words as Providers and some words as Responders.
Take the word "shad" meaning "breast" as a "Provider" instead as "masculine". Notice some contexts:
Ps 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
10 I was cast upon thee from the womb: thou art my God from my mother's belly.
11 Be not far from me; for trouble is near; for there is none to help. (KJV)
Jesus prayed this prayer on the Cross. Jesus was taken from the belly, He had hope from His mother's breasts.
He was cast from the compassion-centre of the Strong Authority, the Holy Spirit, from His Mother's belly.
Jesus cried, there is none to help Him, both the Father and the Mother have left their Son, which causes the dying process inside His humanity.
Notice the breasts provide many things here for Jesus on His cross.
Many similes in this poetry prayer are hard to unravel. Here is another context of the breast:
Isa 60:16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
What does a king do? A reigner provides.
The only divine king mentioned clearly in Scripture is Jesus.
Notice King Jesus is a Provider, a Redeemer and our Saviour.
Joe 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
We are saved as babes in Jesus, and take in those things He provides. We are the bride, the Responder to His providings. When you support someone in relationship, one is the Provider and the other is the Responder.
We are to be followers of Jesus and thus respond to His love of Providing. How far do these simile pictures go with the Holy Spirit doing the providing and Jesus doing the collecting and we as followers doing the receiving of His salvation, I don't know. And it really doesn't matter.
Ps 131:1 ... neither do I exercise myself in great matters, or in things too high for me.
2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Do not get bogged down in doubt, confusion and doing nothing in supporting Jesus and His Divine community love.
The important thing in prayer and fasting is to go and do, it is not necessary to know all things...
We use elecricity everyday but know little about how and why it comes to us. Leave alone the mysteries of love, but use the power wisely for the good of others. Shalom
Ps 34:8 O taste and see that the LORD is good: blessed is the man that trusteth in him.
Ps 34:11 Come, ye children, hearken unto me:..
Taste the providings of Jesus via the Holy Spirit, is the poetry picture of this prayer.
Ps 34:20 He keepeth all his bones: not one of them is broken.
Here is a prayer prophetic saying of Jesus on the Cross, no bone is broken. Why is this thought here in this prayer, and not prayer 22? I don't know.
It is interesting reading the comments of men thinking about this verse. How profound Scripture is and how different we each view these poetry pictures of GOD.
Next we consider prayer 35.
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The Sacred NAME
