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Q23: Welcome to prayer training by Jesus.. Understand the childlike foundations first:- (1) How to support Jesus (2) Former rains in Jesus (3) Latter rains in Jesus (4) Deeper prayer training. Consider prayer 19:- Ps 19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. Let's arrange this writing in its poetry parallel:- Ps 19:7 The teachings of the YHWH is complete, turning the living-energy: the "witness" of the YHWH "supports", making wise the simple. (Ancient Hebrew) Let's investigate the contexts of this word "testimony or witness". Ex 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. Notice the ten commandments is called a "testimony or witness". Nu 9:15 � And on the day that the tabernacle was reared up the cloud covered the tabernacle, [namely], the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning. Inside the tent is the "testimony or witness". Nu 10:11 � And it came to pass on the twentieth [day] of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. When the cloud moved away from the "testimony", the people also moved on. Nu 17:4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. GOD meets with people inside the "testimony", so the "testimony" is a simile of the Personal presence of Elohiym. Nu 17:7 And Moses laid up the rods before the LORD in the tabernacle of witness . Notice the KJV sometimes calls this Hebrew word a "witness". Nu 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee [shall minister] before the tabernacle of witness . Here again the KJV references this Hebrew word as a "witness". Ps 81:5 This he ordained in Joseph [for] a testimony, when he went out through the land of Egypt: [where] I heard a language [that] I understood not. This is the only example where a human is made also a simile of the "testimony or witness". What did Joseph have that was a simile of the presence of GOD? Obviously Joseph was in a true relationship with Elohiym, following the ten commandments completely, and experiencing a personal flow of power via Elohiym. Ps 119:88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. What makes the "ten commandments" into a simile of God's presence, that is flows from thy mouth? Obviously a relationship with GOD does, and this salvation process becomes your only source of personal power. Ps 119:144 The righteousness of thy testimonies [is] everlasting: give me understanding, and I shall live. The straightness of the "ten commandments" is eternal, and supporting them gives you ongoing living. The Author had a look in the New Testament, and this Hebrew word is not used there. This Hebrew word, Strong's 5715, means according to the pictographs, "Looking through the door secure, at the important mark". The door as often shown in the OT is the "tent door" the simile of the home of GOD in heaven. The secure tent peg pictograph is a simile of the Father's presence, that His Ten Commandments are secure descriptions of His love in action. This is a important mark, where the Community Witnesses shine divine love. Here is a picture of the Hebrew word, according to the pictographs. Looking through the tent door of heaven, is the secure important mark. If you look carefully you will see the ten commandments were placed under the mercy seat, where the heavenly Father sits. This picture is a community witness of love in action. Jesus is the door keeper of this heavenly community of love and witnesses to His Father's love. Such love flows as a personal flow of power via the Holy Spirit. Prayer 19:7 The teachings of the YHWH is complete, turning the living-energy: the "witness" of the YHWH "supports", making wise the simple. (Ancient Hebrew) Our Father in heaven, thank you for Jesus, thank you for allowing us to see into the tent door of heaven, to see the Ten Commandments of Your love as a community witness, may we be also Your witness, we support Jesus words. Amen Ps 19:8 The statutes of the LORD(YHWH) "Lord Jesus" are right, rejoicing the heart: the commandment of the LORD (YHWH) "Father" is pure, enlightening the eyes. We have just seen the "testimony or witness" is the presence of GOD, and a community witness of the Ten Commandments, but we are also introduced into a poetry parallel of the statutes, which are similes of the YHWH also, and these must be about Jesus, rather than the Father. Those religions that say the YHWH is all alone, would find it difficult explaining why is the "testimony a witness" and why add to the "witness" further requirements known as "Statutes". For more see Jesus witnesses to the Father's Ten Commandments Notice the statutes of Jesus were added to the Father's Ten Commandments, were not abolished by Jesus dying on the Cross. Instead these statutes help us obtain the flow of Jesus in our lives. For more see Hebrew English translator (SOP) comments on "statutes" RH.1875-05-06.010 In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law. Why do Jesus' requirements add to the Ten Commandments of the Father? "CT.371.001 Shall we not keep holy festivals unto God? .. Let the school and the church henceforth have festivals of rejoicing unto the Lord.-- Special Testimonies on Education, pages 77-82. Our Hebrew English translator says the "offerings of gratitude" help them appreciate the salvation flow of YHWH-Jesus who saved them daily. Many would see Israel passing under the Red Sea baptised by the water of the Holy Spirit occurred only once, thus salvation is only one event in one's life. However salvation is not an event, but a daily process of dying to self, of being daily baptised by the Holy Spirit, and experiencing the daily flow of love from Jesus. �Do you want to find Jesus? He is at the feast. You may find him here. He has come up to the feast. {RH, August 17, 1869 par. 5} The most common feast we need to practice daily in Jesus, is the "feast of doing less". For more see Stomach Streams of Influence Funny on TV on January 9 2019, the Author saw a book publishing the concept of "The 800 Diet", suggesting a 8 week diet of just 800 calories per day will make your cells burn fat. Well this process has been in Scripture for thousands of years. It's called the Unleaven Bread Feast, which is a simile of "doing less" on a regular basis, not just once a year, for all of us are overweight, so practice this "process" every week, or even every day for 8 weeks. Catch the spiritual significance of Scripture and learn what the Special Writings are saying. Shalom Ps 19:9 The fear of the LORD (YHWH) "Lord-Jesus" is clean, enduring for ever: the judgments (mishpat) "judgements" of the LORD (YHWH) "Lord-Jesus" are true (emeth) "supportive" and righteous (tsadaq) "straight" altogether (yachad) "as a single unit". (KJV) Notice Jesus asks David in prayer to prophesy that Jesus' requirements support the Father's Ten Commandments, and this is written here as a single unified unit. Both requirements are one. Notice these words Jesus spoke after the Ten Commandments, known as judgements, are supportive. They are also word promises of power. Ex 21:6 Then his master(adown) "Lord" shall bring him unto the judges (elohiym) "family powers" ; he shall also bring him to the door (deleth) "swinging door", or unto the door post; and his master (adown) "Lord" shall bore his ear through with an aul; and he shall serve him for ever. (KJV) Here is a prayer promise that supports the Ten Commandments that Jesus spoke from Mount Sinai. Judges rule as a family of powers. Humans are similes of Lords, as Jesus is also a simile. The swinging door is the tent door or curtain, a simile of the entrance of heaven. The "action of piercing the ear" is a literal but also is a simile of a spiritual aspect of serving the LORD Jesus forever. What this spiritual action could be, we leave for the reader to investigate in the teachings. Ex 21:17 And he that curseth his father, or his mother, shall surely be put to death. (KJV) Ex 21:17 And he that curseth Our Provider, or Our Responder, shall dying die (see the second death). (Ancient Hebrew) This prayer promise has a blessing and a curse. The word death is repeated twice in the Hebrew because it refers not to a sleep of death, but the second death of non-existence. The use of "ab" and "am" also refer to our heavenly Parents, our Provider and our Responder. These are functional actions of the Greek terms we assume as Father and Mother. If we pray and respect our Provider of love and respect the Responder that brings us this community of love, we shall never see the second death, we shall never be separated from Elohiym. Ex 21:22 � If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. 23 And if any mischief follow, then thou shalt give life for life,...(KJV) These statutes of Jesus seem cruel and harsh, but show how the Ten Commandments of Love are written as in the negative. Eternal life for Eternal death. Living was eternal in the eyes of Elohiym. The cost of mischief is eternal for Jesus. Ex 22:16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. (KJV) This statute desribes marriage as sexual intercourse, and though a shameful marriage is described here, the couple were not stoned to death. How many churches today tolerate virgin couples who have shameful sex and thus are married before the family blessings? Ex 23:10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: How many churches test the loyalty of Jesus to bless them for a whole year, every seventh year, while the church witnesses to the poor? While this is a literal writing about growing on the land, it is also a spiritual literal about growing your blessings where your work. We are to witness and help the poor, redeem the lost, and nurture our communities, at least once every seventh year. Ex 23:14 Three times thou shalt keep a feast unto me in the year. Another directive of Jesus the church fails to understand. What is a feast? What is a feast to Jesus for? How often should we at home do the feast of Jesus? Study the teachings and see what the feasts are symbols for, look for the spiritual significance. Ex 23:25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.(KJV) What a special prayer promise, serve YHWH Elohiym, and Jesus keeps us healthy from disease. Ex 23:29 I will not drive them out from before thee in one year; lest the land become desolate,...(KJV) Jesus promises to remove our propensities, our weeds of missing, gradually so our garden with Jesus remains strong and productive. The Hebrew word often translated "statutes" has the pictographs "The mouth unknown secure through the door", suggests a Divine Person speaking from some unknown secure place from the door of heaven. If you look at this Hebrew word with other related Hebrew words, you find the family of meanings is about an "overseer". An "overseer" is a person sent to speak additional words that support the original speaker of words, making sure the original words are carried out or supported correctly. This is exactly what Jesus does. Jesus is the Father's Overseer. There are only 24 contexts using this Hebrew word, and all of them come from a three prayers of David, prayer 19, prayer 103 and prayer 119. Lets look at some writings:- Job 10:12 Thou hast granted me life and favour, and thy visitation (paquddah) "overseer" hath preserved my spirit. (KJV) This Hebrew word is related to our one under study, and also means "overseer", Our overseer guards the Holy Spirit. Who could this be? Jesus is the Author of living. Ps 109:8 Let his days be few; and let another take his office (paquddah) "overseer".(KJV) This writing was quoted by the disciples when Judas hanged himself, they decided to cast lots for another overseer. Yet Jesus decided to replace Judas with another overseer of His own. Jesus chose Paul to be the twelveth overseer for His teachings. Let's show the Hebrew word found only in David's three prayers:- Ps 111:7 The works of his hands are verity (emeth) "supportive" and judgment; all his commandments(piqquwd) "statutes" are sure (aman) "supportive". Jesus is the Father's Overseer, and His statutes support the Father's Ten Commandments. Ps 119:40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. (KJV) This is a powerful context, but the reader cannot read anything powerful? Part of the problem is translators add English words around the Hebrew words to make the English words flow nicely. The Author sees a totally different meaning here. The first, middle and surname of the Overseer is named here and the KJV does not even notice. Ps 119:40 Behold, I have longed after thy "statutes": quicken me in thy "straightness". 41 Let thy mercies come also unto me, O LORD (YHWH), (Yashua) (Imrah). (Ancient Hebrew) The "Statutes" from the Overseer is named here: YHWH Yashua Imrah, and these Hebrew functional descriptors mean the Overseer "who exists" "who rescues" and "whose words are personifed". Some churches of faith say the "statutes" are fancy parallels for the "Ten Commandments" but this is wholly off track. The family of words "statutes" is associated with, tell you this "word" is about an Overseer speaking words to support the Father's words from heaven. And notice in prayer 119 and verse 41 the Overseer is named. Ps 119:69 The proud (zd) "proud" have forged a lie (sheqer) "lie" against me: but I will keep thy precepts (piqquwd) "statutes" with my whole heart (lb) "heart". (KJV) This context is useful because it parallels the proud and their lies, with the humble and the statutes they keep in their heart. Here is the Hebrew word for "lies". The pictograph is contrasting the "statutes". The letters inside the word read: "The pressed unknown head" Here is "statutes". Both have "unknown", and what is interesting is the "pressed letter" is the front teeth of the mouth. So one who lies pressed the words from God (unknown power) and cuts and crushes them; while an overseer who supports God's unknown powers, speaks from the mouth that is secure through the door of heaven. Can the reader see contrasting pictographs here? Let's make a science prediction. Does Hebrew have pictographs for "The mouth head"? What would that mean? These are the closest Hebrew words to the "mouth head", let's look at a few writings:- Job 33:24 Then he is gracious unto him, and saith, Deliver (pado) "redeem" him from going down to the pit: I have found a ransom. (KJV) Here is the only context, the "mouthed door sees", is seen here is a positive sense, as one would predict. Le 1:12 And he shall cut it into his pieces, with his head and his fat (padar) "fat":...(KJV) Notice the positive aspect from the "Mouthed door head". Here is the Hebrew word for "peasant". There appears to be no Hebrew meaning "mouthed head". Ps 19:13 Keep back thy servant also from presumptuous(Zed) (sins);...(KJV) Ps 19:13 Keep back thy servant also from being (Zed) proud;...(Ancient Hebrew) Here is the Hebrew word for "proud", the "Ploughed door". Why the plough pictograph letter for "proud" ? If a person spoils the door to heaven, by ploughing or bulldozing it, how can the true flow of words of promised power flow? They can't. Let's make a science predicion. What is the "ploughed head" a symbol or simile of? Kind. "Ploughing across the nations" or "Ploughed seed". Whore. "Ploughing across the nations. Behold the Person!" Spread-out. "Ploughed head". Consider some contexts of the "ploughed head" :- Ex 25:11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of (zer) "spreading-out" of gold round about. It's interesting to see Ancient Hebrew pictographs and what they might mean across all their uses in words. Could the plough pictograph mean to "spread-out" things? Spreading out the words through the door of heaven is a "proud person". Spreading out over the nations is "mankind" or any "kind" of living thing. Spreading out over the nations as a Person, is a "whore", one who spreads out "Seed" carelessly. Spreading out the head, is the concept of spreading out gold over something such as a "crown". Contrast this with the "peasant", the "Mouthed Head spreads out" . The "proud person", "The spreading out door" and you get two contrasting persons here. The peasant is a person whose words spread out carefully as seed within the community. The proud person has a process that spreads out the door of communication making it hard for anyone to understand in the community. With all this increase in religious complexity and word meaning, it is any wonder we have "proud pious persons" at work, confusing many with confusion. The easiest way to deceive and confuse many is to spread out the door of knowledge, make it as complex as possible. This website tries to reach the "proud pious person" with Hebrew Sola Scriptoria but maybe the Author should not even try. You cannot change a person's view point, and the flow of Jesus power is really simple to achieve, even a child can understand claiming the "prayer promised powers" of Jesus' words. The Author longs for the "KISS method" of Scripture, to keep things simple. Sure we have to read our Special Writings in Hebrew, only to know the words and their "prayer promised power". Ps 19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. (KJV) How fitting for this prayer to end. Our Father in heaven, thank you for Jesus, Our Overseer, may we take Your words O Jesus into our head and spread them as Your Seed among the families we witness to, as we be Your witness over the nations, we support Jesus words. Amen Next we consider prayer 20. Prayer theme

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