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| (91) 2Ch 24:20 And the Spirit (ruwach) of God came upon Zechariah the son of Jehoiada the priest , which stood above the people , and said unto them, Thus saith God , Why transgress ye the commandments of the LORD , that ye cannot prosper ? because ye have forsaken the LORD , he hath also forsaken you.
And the Holy Spirit (wind) of God came upon
(92) 2Ch 36:22 Now in the first year ,) of Cyrus king of Persia , that the word of the LORD spoken by the mouth of Jeremiah might be accomplished , the LORD stirred up the spirit (ruwach) of Cyrus king of Persia , that he made a proclamation throughout all his kingdom , and put it also in writing , saying ,
.. the LORD stirred up the character-wind (administrated by the Holy Spirit) of Cyrus
(93) Ezr 1:1 Now in the first year ,) of Cyrus king of Persia , that the word of the LORD by the mouth of Jeremiah might be fulfilled , the LORD stirred up the spirit (ruwach) of Cyrus king of Persia , that he made a proclamation throughout all his kingdom , and put it also in writing , saying ,
the mouth of Jeremiah might be fulfilled , the LORD stirred up the character-wind (administrated by the Holy Spirit) of Cyrus
(94) Ezr 1:5 Then rose up the chief of the fathers of Judah and Benjamin , and the priests , and the Levites , with all them whose spirit (ruwach) God had raised , to go up to build the house of the LORD which is in Jerusalem .
.. with all them whose character-wind (administrated by the Holy Spirit) God had raised..
(95) Ne 9:20 Thou gavest also thy good spirit (ruwach) to instruct them, and withheldest not thy manna from their mouth , and gavest them water for their thirst .
Thou gavest also thy good character-wind (administrated by the Holy Spirit) to instruct them..
(96) Ne 9:30 Yet many years ,) didst thou forbear them, and testifiedst against them by thy spirit (ruwach) in thy prophets : yet would they not give ear : therefore gavest thou them into the hand of the people of the lands .
..by thy Holy Spirit (wind) in thy prophets..
(97) Job 1:19 And, behold, there came a great wind (ruwach) from the wilderness , and smote the four corners of the house , and it fell upon the young men , and they are dead ; and I only am escaped alone to tell thee.
And, behold, there came a great wind (administrated by the Holy Spirit) from the
What a remarkable verse. Why does GOD speak to Satan and than allow Satan to use God's power for evil purposes?
Job 1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Notice using GOD's power Satan can only cause dysfunction (evil) to the limits GOD has set. Notice Satan uses the MEDIUM of the Holy Spirit to send an extraordinary wind over Job destroying all he has.
(98) Job 4:9 By the blast of God they perish , and by the breath (ruwach) of his nostrils are they consumed .
By the blast of God " Father ellowaah" they perish , and by the wind (administrated by the Holy Spirit) of his nostrils are they consumed.
This is a poetry parallel..the Father (who is referenced as ellowaah) is a simile function of the Holy Spirit...
Does this mean as scholars say, both the Father and the Holy Spirit are the same Being ? After all a parallel is ONE idea expressed in two different ways?
The idea here is the nose is a simile of blasts of quantum power flow. The Father does this. The Holy Spirit does this also. Other verses show the Father and the Holy Spirit as separate co-eternal Beings.
The only way to make this parallel express harmony to to make the Holy Spirit into a MEDIUM..Thus the Father can channel His power flow through the Holy Spirit, thus the Father can empower evil without destroying it, because the Holy Spirit uses the Father's power in an administrative way, rather than using it's own power directly. This administrative function does two things:-
(1) The Father's blast and the Holy Spirit breath are the same concept, similes of one another because the Holy Spirit only uses the Father's power, never it's own.
(2) The MEDIUM is a channel for moving power through itself, thus the Holy Spirit is an administrator of power flowing through it. Receiving such power indirectly rather than directly allowing sinners to use such power managed by the Holy Spirit without fainting or ceasing to exist, while handling the power flow of a sinless GOD. The parallel in the verse does not equate the Father and the Holy Spirit into ONE Being, but the function of powers into one united flow.
(99) Job 4:15 Then a spirit (ruwach) passed before my face ; the hair of my flesh stood up :
Then a Holy Spirit (wind) passed before my face..
Notice the Holy Spirit wind can be sensed and felt.
(100) Job 6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit (ruwach) : the terrors of God do set themselves in array against me.
For the arrows of the SHADDAY are within me, the poison whereof drinketh up my character-wind (administrated by the Holy Spirit) : the terrors of the Father (ellowaah) do set themselves array against me.
This is another poetry parallel. Finding scholars to make comments about the functional descriptor titles of GOD in a parallel is a difficult thing to find, no-one seems to comment about this, or even recognize the members of the GODHEAD in this way. At least this theory of faith is up front and honest.
Poetry parallels are scholarly methods to destroy Biblical concepts, and do not really help to advance learning. Parallels are really similes, and should be viewed in this way.
Notice the parallel lines (arranged slightly):
Bad things are happening to JOB, the arrows of the SHADDAY, are similes of poisons coming from the Holy Spirit are also similes of the Father arraying against Job. Why are all three functional powers of GOD moving against Job in this way? In a way all three functions have a central core issue, the Father gives permission for Satan to afflict Job up to a specific limit. The Shadday empowers this decision from the Father and transforms this dysfunction through the Medium known as the Holy Spirit.
The SHADDAY is a co-eternal Being that expresses itself into dual functions, which is known here as the (a) PERSONAL form and the (b)MEDIUM form. The personal form is called the Shadday. The medium form is called the Holy Spirit. Light natural expresses duality all the time, depending whether the ray of light is in a personal form, or a wave form, which is expressed most in a medium. GOD does express duality as well, but the Shadday does this duality most.
Job 32:8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Eze 1:24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
2Sa 22:11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the "Holy Spirit wind".
Notice the simile parallels of the Shadday to the Holy Spirit, to noise of angels, and to wings, and fire, and water and air, and other symbols of MEDIUMS.
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