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| ( 181 ) Job 13:23 � How many are mine iniquities and sins "chatta'ah"? make me to know my transgression and my sin "chatta'ah".
.. .. � How many are mine iniquities and sin-offering ..my transgression and my sin-offering ..
( 182 ) Job 14:16 � For now thou numberest my steps : dost thou not watch over my sin "chatta'ah"?
.. dost thou not watch over my sin-offering ..
( 183 ) Job 34:37 For he addeth rebellion unto his sin "chatta'ah", he clappeth his hands among us, and multiplieth his words against God .
.. addeth rebellion unto his sin-offering ..
( 184 ) Job 35:3 For thou saidst , What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin "chatta'ah"?
.. I have, if I be cleansed from my sin-offering ..
( 185 ) Ps 25:7 Remember not the sins "chatta'ah" of my youth , nor my transgressions : according to thy mercy remember thou me for thy goodness ' sake, O LORD .
.. sin-offering ..
( 186 ) Ps 25:18 Look upon mine affliction and my pain ; and forgive all my sins "chatta'ah".
.. pain and forgive all my sin-offering ..
( 187 ) Ps 32:5 I acknowledged my sin "chatta'ah" unto thee, and mine iniquity have I not hid . I said , I will confess my transgressions unto the LORD ; and thou forgavest the iniquity of my sin "chatta'ah". Selah .
.. .. sin-offering ..the iniquity (guilt) of my sin-offering ..
The sin-offering atone for ones errors. Such errors come from one's sinning.
Notice a poetry parallel here expressing different pictures as a similar idea....
(1) I will confess my transgressions unto the LORD
(2) LORD forgive the guilt of my sin-offering
to confess is a simile of to forgive
to have transgressions is a simile of having guilt
to have Jesus is a simile of having the sin-offering
Jesus is the sin-bearer thus Jesus is the Person processing your sin-offering.
( 188 ) Ps 38:3 There is no soundness in my flesh because of thine anger(rage) ; neither is there any rest in my bones because of my sin "chatta'ah".
.. in my bones because of my sin-offering ..
Here is another poetry parallel, the Hebrew word zaham means rage, not anger.
to have soundness is a simile to have rest
to have flesh is a simile to have bones
to have rage is a simile to experiencing the sin-offering.
Why does the sin-offering rage within us, causes us stress and is affecting
our immune system ? The reasons are given in the Psalm, one's guilt is over
the head, the wounds stink, the sin-offering has to taken away. The sin-offering
atones for much sinning and rottenness. In verse 17 David is continually in
sorrow, the attitude to mourn and thus keep on turning homeward to Jesus,
PERSON processing your the sin-offering.
Jesus is not the sin-offering in totality. The sin-offering was a type of Jesus
but the process is fairly complex and involved. The sanctuary processes dealing
with sinning show how complex the sin-offering is. The sin-offering is about
BEINGS who rule over thee, these Beings are described in Scripture as Satan
or Jesus. Each Being has a share in the sin-offering process as well as the sinner
who is sinning. Notice John's words on the sin-offering...
Joh 1:29 � The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin-offering of the world.
Notice John says BEHOLD ! the PERSON ! This is the ancient Hebrew
pictograph letter in the word "chataah" the sin-offering. Jesus is not the
sin-offering only, but the Lamb of GOD who takes away the sin-offering...
This shows the sin-offering is a complex picture of processes that
remove sinning in a sinner's life.
Thus I feel the rage of the sin-offering comes from PERSONS of relationship
who take power and ownership of sinning. Thus we have humans and Satan
giving us their sinning and sources of sinning on one hand and Jesus and the
human reclaiming new power to a renewed life on the other hand.
This struggle is a rage within.
People feel that killing a Lamb immediately removes the guilt from the sinner, thus they feel instantly free from sinning consequences and struggles within, but
this is NOT the case. Such is the case of a foster parent taking on
a foster child the next day. Immediately and legally the child is in a
new relationship of grace, forgiveness and love. All sinning in the
past is forgotten and gone. The foster parent loves the child as his
or her own. But does this mean the rage within is gone from the
fostered child ? No. The Satanic agencies from corrupted genetics
, the direct temptations of Satanic influences and the human
dysfunctional zones of influence all rage at the sin-offering
within and stir the fostered child into new sinning and old habits of
dysfunction. This does not faze the foster parent for such rage is
expected. The sin-offering does indeed rage for years until the
fostered child is trained by renewed love, faith and patience from
the fostered parent. In the end the child chooses to respond to the fostered parent and change slowly each day, or wilfully resist that
love and remain stiff-necked. This example I feel is a good analogy
of the sinner's struggle of relationship with Jesus, and the raging
sin-offering within. Shalom
( 189 ) Ps 38:18 For I will declare mine iniquity ; I will be sorry for my sin "chatta'ah".
.. I will be sorry for my sin-offering ..
Here is another Bible poetry parallel
(1) to declare is a simile to be sorry
(2) the sinner's guilt is a simile of the sinner's sin-offering
Notice the personification of the sin-offering to the sinner, and the sin-bearer.
This relationship involved a sinner killing his best and faviourite pet animal to die
in his or her stead, to feel the death he or she deserved to die. Such a killing was
unfair to the animal and so sorrowful to the sinner killing his loved one. Thus the
sin-bearer who took away the sinner's guilt really cut the heart of the one giving
the sacrifice. Each shepherd knew his sheep by name and they came to him by
voice commands. Such was the closeness of love between the sacrifice and
the penitent one.
( 190 ) Ps 51:2 Wash me throughly from mine iniquity , and cleanse me from my sin "chatta'ah".
.. and cleanse me from my sin-offering ..
Another Bible poetry parallel
(1) to wash is a simile of to cleanse
(2) to experience guilt is a simile to offer a sin-offering
Wash me from my errors. Cleanse me from my sin-offering.
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