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(61) 1Sa 30:12 And they gave him a piece of a cake of figs, and two clusters of raisins : and when he had eaten , his spirit (ruwach) came again to him: for he had eaten no bread , nor drunk any water , three days and three nights . .. and when he had eaten , his wind (administrated by the Holy Spirit) came again Here we see the "wind" of a man revived after eating, the spiritual food also revives, as well as physical food when eaten.. (62) 2Sa 22:11 And he rode upon a cherub , and did fly : and he was seen upon the wings of the wind (ruwach) . .. and he was seen upon the wings of the Holy Spirit (wind) . It seems from here that literal wings upon the backs of angels are in fact, solid manifestations of the Holy Spirit power, involved in transportation. (63) 2Sa 22:16 And the channels of the sea appeared , the foundations of the world were discovered , at the rebuking of the LORD , at the blast of the breath (ruwach) of his nostrils . .. at the blast of the Holy Spirit (wind)of his nostrils... Interesting poetry picture here...the Creation seems to imply the Holy Spirit wind moves out of the LORD's nose during a breathing exhalation. One could safely hypothesise that the Holy Spirit is a "force" from the LORD rather than a third co-eternal Being, especially in this poetry picture. But can a "force" be a "medium". In a way yes, but only if the media in the medium is static and does not need changing in the perception of its properties. If the media changes, the medium would also need to change to allow for example for free will media to choose more or less dysfunction...thus this could only be achieved by a personal and active medium presence, not by a force. Some theories of faith say the force is regulated by the Father or the Son only. This make no logical sense, for to regulate a medium to adjust for media changes, the Being would have to enter the medium , adjust the medium, and leave the medium again to preserve the Beings external presence. If the Father or the Son were to enter the medium directly or even indirectly, how can their sinless nature not destroy media that has fallen from the mark (by sinning). They can't sustain the medium and thus the media, without destroying both. The only logical way to sustain the medium, is to have a third co-eternal Being doing the task, as a functional descriptor known as the Holy Spirit. Does the Co-eternal Being have a functional descriptor Name ? Yes... Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life. Translated from KJV it reads :- Job 33:4 The Holy Spirit Strong Authority hath made me, ( in poetry parallel is a simile of) The breath of the SHADDAY hath given me ongoing life. This verse relates in simile poetry parallel that the Holy Spirit is also the SHADDAY. For further studies on Shadday and Medium properties of the Holy Spirit. (64) 2Sa 23:2 The Spirit (ruwach) of the LORD spake by me, and his word was in my tongue . The Holy Spirit (wind) of the LORD Notice acting again as a medium... (65) 1Ki 10:5 And the meat of his table , and the sitting of his servants , and the attendance of his ministers , and their apparel , and his cupbearers , and his ascent by which he went up unto the house of the LORD ; there was no more spirit (ruwach) in her. .. there was no more the Holy Spirit (wind) in her. (66) 1Ki 18:12 And it shall come to pass, as soon as I am gone from thee, that the Spirit (ruwach) of the LORD shall carry thee whither I know not; and so when I come and tell Ahab , and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth . ..that the Holy Spirit (wind) of the LORD (67) 1Ki 18:45 And it came to pass in the mean while , that the heaven was black with clouds and wind (ruwach) , and there was a great rain . And Ahab rode , and went to Jezreel . .. that the heaven was black with clouds and the Holy Spirit (wind), and there was a great rain.. Does this imply the "ruwach" is ordinary wind ? No, but it does show the Holy Spirit is a medium, in which after Elijah prays GOD empowers the medium to channel ordinary wind using extra-ordinary ways, because of prayer, the wind administrated by the Holy Spirit sends rains upon the earth... (68) 1Ki 19:11 And he said , Go forth , and stand upon the mount before the LORD . And, behold, the LORD passed by , and a great and strong wind (ruwach) rent the mountains , and brake in pieces the rocks before the LORD ; but the LORD was not in the wind (ruwach) : and after the wind (ruwach) an earthquake ; but the LORD was not in the earthquake : .. And, behold, the LORD passed by , and a great and strong wind (administrated by the Holy Spirit) rent the mountains... Notice GOD comes as a still small quiet voice, yet the medium (the Holy Spirit) is in fact all the elements here, the wind, the lightning, the fire and the still small voice. But it is the personal aspect of the medium that is brought to notice, that GOD communicates personally through the medium because the medium is personal too, all are three personal members talking to sinners, empowering salvation to them. (69) 1Ki 21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit (ruwach) so sad , that thou eatest no bread ? :5 But Jezebel his wife came to him, and said unto him, Why is thy the wind of character, administrated by the Holy Spirit, so sad ,... (70) 1Ki 22:21 And there came forth a spirit (ruwach) , and stood before the LORD , and said , I will persuade him. And there came forth a Holy Spirit (wind) and stood.. wind theme

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