See for more themes.

Psalm 18, chi energy, orgone energy, compassion, womb of compassion, Holy Spirit of compassion, compassion centre, Jesus as both rocks of salvation, community of salvation, Heavenly Family is like water, three named members of GOD in the oldest book in the Bible, the "trinity named"

Q22: Welcome to prayer training by Jesus..

Understand the childlike foundations first:-

  • (1) How to support Jesus
  • (2) Former rains in Jesus
  • (3) Latter rains in Jesus

    (4) Deeper prayer training.

  • Consider prayer 18:-

    Prayer 18:1 ...I will love (racham) thee, O LORD ...(KJV)

    The Hebrew word "racham" is interesting.

    The pictograph reads "The head outside flows" and is a picture of one showing compassion. This word is a verb form, so there is also a Hebrew noun form, which must have a similar meaning but in a completed action.

    Outside of our head flows "chi energy" or the "life force of our heavenly Father", also known as "orgone energy". The concept is a Hebrew concept the Ancient Chinese knew about long ago. Orgone energy is blue, not purple primarily, but the reader gets a basic pictograph idea of the "head outside flows". Notice the study of this word:-

    The prayer reads:-

    Prayer 18:1 ...I will have compassion for thee, O LORD ...(Ancient Hebrew)

    Notice some other contexts:-

    Ex 33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy "compassion" on whom I will shew mercy "compassion" .

    The head of GOD outside heaven flows unto earth, and gives us compassion.

    Ps 103:13 Like as a father pitieth his children, so the LORD pitieth them that fear him. (KJV)

    Ps 103:13 Like as a father has compassion for his children, so the Father-YHWH has compassion for them that fear Him. (Ancient Hebrew)

    Notice this poetry simile, or parallel.

    Isa 13:18 Their bows also shall dash the young men to pieces; and they shall have no pity "compassion" on the fruit of the womb (beten) "belly"; their eye shall not spare children (KJV)

    There is no Hebrew word for a woman's womb, the Hebrew phrase "fruit of the belly" is used to mean a woman's womb.

    Mic 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins (chataah) "sin-offerings" into the depths of the sea. (KJV)

    A beautiful writing, showing the tender compassion of GOD.

    It is the Hebrew noun form of "racham" that Jeff Benner and Strong's assume has multiple meanings, such as "bowels", "belly" and "compassion". The Author notes this and the way nouns and verbs of the same spelling must be similar meanings, makes the meaning of this word into a single basic meaning: "compassion-centre", and this meaning encompasses all the meanings Jeff Benner suggests, as well as mean a completed action for the verb meaning "compassion". Notice some contexts:-

    Ge 20:18 For the LORD had fast closed up all the wombs (racham Noun Form) "compassion-centres" of the house of Abimelech, because of Sarah Abraham's wife.(KJV)

    Notice in this context the "compassion-centre" is a reference to the woman's womb.

    Ex 34:19 All that openeth the matrix (racham Noun Form) "compassion-centre" is mine;...(KJV)

    Why does the KJV have translation for "racham Noun Form" as sometimes "womb" and sometimes "matrix" ? They are aligning to the Author's meaning of "compassion-centre". The Author has chosen this word because the meaning of "racham Verb Form" is "compassion".

    Job 3:11 Why died I not from the womb "compassion-centre" ?...(KJV)

    Why does Hebrew picture some writings of "compassion-centre" as a simile of the "womb"? One reason is because the womb is the origin of compassion, the place where life begins from the hand of GOD.

    Ps 22:10 I was cast upon thee from the womb "compassion-centre" : thou art my God (el) "Strong Authority" from my mother's belly (beten) "belly". (KJV)

    This prayer was prayed by Jesus while on the cross dying. Jesus quoted this prayer saying "My Strong Authority, my Strong Authority, why are you leaving Me?", and this shows both heavenly parents left their Son to die. There is no Hebrew word for a woman's womb, but the context use of "am" meaning "mother" or "strong flow" shows us the "compassion-centre" and the mother's belly, reference the womb as well.

    Ho 9:14 Give them, O LORD: what wilt thou give? give them a miscarrying womb "compassion-centre" and dry breasts "shad" (KJV).

    Notice the context surrounding the "compassion-centre" here, showing the meaning deepens to a mother's womb.

    Ge 49:25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: (KJV)

    Ge 49:25 The Strong Authority of the Father, who shall help-mate thee; and by the Shadday, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the compassion-centre: (Ancient Hebrew)

    The KJV version misses the heavenly parents here because they translate Shadday as Almighty, and the word "help" here is used also as help-mate, as does the Father and Shadday are two members of the heavenly Family. Showing the reader a better reading, shows the compassion-centre comes from the Shadday who is the Holy Spirit.

    Ps 119:77 Let thy tender mercies come unto me, that I may live: for thy law is my delight. (KJV)

    Ps 119:77 Let thy compassion-centre come unto me, that I may have ongoing-living: for thy teachings is my delight. (Ancient Hebrew)

    Our Father in heaven, thank you for Jesus, Let Thy compassion-centre come over me, For Thy teachings is my delight, Engineer in me daily Thy spirit of character, From the compassion-centre of the Holy Spirit, May we fruit Your character in their season, we support Jesus words. Amen

    Notice the way Hebrew functions with verbs:

    Jer 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. (KJV)

    Can't see anything verb like?

    Jer 1:5 Before I formed thee in the belly(beten) I knew thee;

  • before thou camest forth out of the "compassion-centre" I sanctified thee,.. (Ancient Hebrew, a poetry simile)

    Formed in the woman's belly, is physical understanding to us, but coming forth from the compassion-centre of your mother, is a spiritual aspect of where the child is nurtured from.

    The compassion-centre is a completed concept of a mother's compassion, the beginning of a child where such compassion grows. This is why the Author suspects woman have such compassion for the fruit of their womb, their offspring, over their aloof husbands and over broken marriages.

    Notice the compassion-centre of GOD comes from the teachings. The teachings flow into us from the Holy Spirit.

    Pr 1:8 My son, hear the instruction of thy father,

  • forsake not the law "teachings" of thy mother:

    For more see Study of wisdom

    This poetry simile is written this way for a reason, Elohiym are also similes of parents, and from the compassion-centre of the Holy Spirit, the Father's mercies flow. This is the salvation process of the Son, to us as sons and daughters of GOD.

    Prayer 18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.(KJV)

    This is a powerfully constructed poetry simile. The reader can't see anything powerful? Let's try to read the Hebrew correctly:-

    Prayer 18:2 The LORD-JESUS is my Cela-rock, and my fortress, and my deliverer;

  • my Strong Authority, my Tsuwr-rock, in whom I will trust; my buckler, and the horn of Yashua, and my high tower.(Ancient Hebrew)

    Scripture poetry like this has a functional simile equating the Cela-rock as a simile of the Tsuwr-rock, both of these rocks are a Personality simile of the Son and the heavenly Father respectively. But here they are written as a parallel of both rocks together.

    Jews who say the Father is all there is in heaven, a single numerical one GOD, has to explain why have two rocks of salvation here, but Jews might suppose both rocks are similes of the Father, thus our Father is our Yashua, but the Father did not die for our sinning, and a sinless creature created to become a Son of the Father could not atone for missing either. The Scriptures require life for life, eternal living for eternal missing, hence the sacrifice has to be greater than a sinless human creature made into the image of the Father, and created as a creature by the Father. Hence Jesus has to pre-exist as the Cela rock, and also become one with the Father as a simile of the Father rock as well. Do we have the Hebrew English translator confirming this? Yes

    However much a shepherd may love his sheep, he loves his sons and daughters more. Jesus is not only our shepherd; He is our "everlasting Father." And He says, "I know Mine own, and Mine own know Me, even as the Father knoweth Me, and I know the Father." John 10:14, 15, R. V. What a statement is this!--the only-begotten Son, He who is in the bosom of the Father, He whom God has declared to be "the Man that is My fellow" (Zech. 13:7),--the communion between Him and the eternal God is taken to represent the communion between Christ and His children on the earth! Desire of Ages

    For six thousand years, faith has builded upon Christ. For six thousand years the floods and tempests of satanic wrath have beaten upon the Rock of our salvation; but it stands unmoved.

    Ps 95:1 O come, let us sing unto the LORD "Jesus YHWH"/Father YHWH: let us make a joyful noise to the rock "tsuwr" of our salvation "Yeshua" Jesus.

    See more discussion from Desire of Ages

    Quoting "(3) A fantastic declaration.. "

    In Isaiah's prophecy, Christ is declared to be both a sure foundation and a stone of stumbling. The apostle Peter, writing by inspiration of the Holy Spirit, clearly shows to whom Christ is a foundation stone, and to whom a rock of offense:

    See more discussion from Desire of Ages

    Ps 18:3 I will call upon the LORD (YHWH), (who is worthy) to be praised: so shall I be saved (yasha) from mine enemies.(KJV)

    This prayer is about YHWH saving us from our enemies. Notice the long poetry picture of "saving us".

    When you call unto the YHWH, there begins a verb of saving, which eventually becomes a noun of salvation, commonly translated as Our Saviour. But the process of saving and being our Saviour, is really the same. When you call on the LORD a whole community of Strong Authorities come to rescue us.

    Ps 18:6 In my distress I called upon the LORD (YHWH), and cried unto my God (elohiym) he heard my voice out of his temple, and my cry came before him, even into his ears. (KJV)

    If some churches of faith say YHWH is all there is, why make this complex poetry picture below where things are sent, and other Strong Authorities are referenced?

    Ps 18:6 In my distress I called upon the LORD, and cried unto my God (elohiym): he heard my voice out of his temple, and my cry came before him, even into his ears.

  • 7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
  • 8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
  • 9 He bowed the heavens also, and came down: and darkness was under his feet.
  • 10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings (kanaph) "hidden-wings" of the wind (ruwach) "Holy Spirit".
  • 11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
  • 12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
  • 13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
  • 14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
  • 15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD (Father-YHWH), at the blast of the breath (ruwach)`"powers administrated by the Holy Spirit" of thy nostrils.
  • 16 He sent from above, he took me, he drew me out of many waters.

    Wonderful poetry pictures isn't it? The Father sends His arrows, The Father sends from above. We notice the angels (cherub) and the Holy Spirit are two agencies in the process of helping the "sending of the Father", but who else helps to send?

    This other Strong Authority is another "He", where the similes of water decribe the heavenly Family for us.

    Water is a family comprised of two Hydrogen atoms and one Oxygen atom. The position of each Hydrogen makes the family slightly positively charged on one side and slightly negatively charged on the other side. These electric charges are important as all living cells at a molecular level build in 3D using electric charges to guide them.

    The Hydrogen atoms are the same size, and are providers of electron energy. In a Greek world of thinking, we label them as fathers. But in a Hebrew world of thinking they are really providers.

    Consider selected examples of the Hebrew word "ab", the first word in the Hebrew language.

    Job 8:12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb. (KJV)

    Job 8:12 While still not yet a provider, and not cut down, it withereth before any other herb. (Ancient Hebrew)

    Song 6:11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded. (KJV)

    Song 6:11 I went down into the garden of nuts to see the providers of the valley, and to see whether the vine flourished, and the pomegranates budded. (Ancient Hebrew)

    Ps 89:26 He shall cry unto me, Thou art my father, my God (el) "Strong Authority", and the rock (tsuwr) "flint rock" of my salvation (yashua) "Jesus". (KJV)

    Ps 89:26 He shall cry unto me, Thou art my Provider, my Strong Authority, and the "foundation rock" of "Jesus". (Ancient Hebrew)

    Ps 103:13 Like as a father (ab) "provider" pitieth (racham) "has compassion for" his children, so the LORD (YHWH) pitieth (racham) "has compassion for" them that fear him. (KJV)

    You see not even "ab" has multiple meanings, if we see "father and fruit" as one who "provides" or is Our Provider. Can you read in the latter rains of Jesus (the NT), his relationship to His Father in heaven, was one of supporting His Provider?

    We humans see labels and objects too much. We see the word "father" and think of a material object shaped as gender male. That is Greek thinking. Nothing too wrong with that, except Elohiym is energy. Not made of material matter. Einstein's equation "E=mc2" sort of equates Energy as Mass, but this is not so. Matter comes from Energy, but Energy does not come from mass. Science has no idea where Energy comes from. They say Energy is eternal and unchanged. Strange that? Energy is a simile for Elohiym.

    For more see What is GOD like?

    Therefore the poetry simile of water tells us much about the Heavenly Family, the Father and Son are two providers, and the Holy Spirit is the responder of love that completes the nurture of fellowship.

    In the beginning of this poetry prayer of similes we see the community rescue, beginning with the Father, Our Provider. When you picture a "Provider" you do not necessarily picture a "gender male comprised of material matter", but a loving Being comprised of energy that provides, Our Provider. This is a verb of action, a picture of function, and is really what love first is, love provides. But to be complete, love must also receive, or respond. Thus salvation is really a community process, and this is the reason for the numerous pictures of the Heavenly Family.

    Our Father in heaven, thank you for Jesus, your Son, thank you for making love flow by the Holy Spirit, may we also become providers of Your character in their season, may we edify the community salvation experience of fellowship, with Your flow of Water, we support Jesus words. Amen

    Ps 18:23 I was also upright (tamiym) "complete" before him, and I kept (shamar) "guard" myself from mine iniquity (avon) "guilt".

  • 24 Therefore hath the LORD (YHWH) "Lord-Jesus" recompensed (shuwb) "turned" me according to my righteousness (tsedeq) "straightness", according to the cleanness (bor) "cleanness" of my hands in his eyesight. (KJV)

    We are complete before Jesus, as we guard ourselves from guilt. Guilt is the result we feel from missing out on God's awesome flow of power each day.

    You can think of transgression (pesha) as a stronger term, to trample upon the ten commandments of the Father. This is why the ten commandments of love are written as negatives, for those who are really off the track, and need to know what transgressions they are doing.

    However when you walk in Jesus and the directions of love, written as relationships of love also from the Ten Commandments of the Father, the concept of sin is really about missing: Missing out on that awesome flow of Jesus through us every minute of the day.

    The next writing says,

  • "Therefore the Lord-Jesus turns us according to our straightness,
  • According to the cleanness of our hands before His sight."

    Some say "cleanliness is next to Godliness" are they are right, as this writing shows. Notice what this clean hands is really a simile for:-

    2Sa 22:21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed (shuwb) "turned" me.

    This writing is supporting David's prayer, or David's prayer is supporting Samuel's writing. It is our first example of David's prayer used for support. This shows "faith" used correctly in the OT times.

    Notice the parallel of "clean hands" is "turning to Jesus", "walking on His road" and not being "head strong" before Elohiym.

    2Sa 22:22 For I have guarded the road of the LORD-Jesus: I am not "head-strong" with my Elohiym. (Ancient Hebrew)

    The meaning "shuwb" is used much here. One is simply turning around one's sinful life, and "pressing securely homeward". And if you are a first time believer, your returning to GOD begins as a babe...

    The Hebrew word "shuwb" means to turn, and in the NT is translated more often as "repent".

    For more see Repentance

    2Sa 22:26 also Prayer 18:25-27 With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.

  • 27 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.
  • 28 And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.(KJV)

    The Author is impressed sometimes with the KJV. Here they translated different, BUT related Hebrew words with similar meanings in English. It seems they know Hebrew, but chose instead to render Hebrew into an English for babes, rather than being consistent all the time. That makes for a good translation. I will leave the details for the reader. Too much study wearies the mind. Jesus is a master of engineering.

    Ps 18:28 Light my candle.. LORD..

    What a wonderful Psalm Prayer Promise.

    2Sa 22:31 My Strong Authority, Your road is complete; the Word-personifed of the LORD-Jesus is tried: He is a buckler to all them that trust in Him. (Ancient Hebrew)

    Here the Strong Authority apart from the Father-YHWH is identified, the "word-personified" or the "Imrah".

    "The strong flow of authority. Behold the Person!" This is the functional description of Jesus.

    For more see Imrah of Jesus

    For more see Imrah of Jesus in John 1:1-3

    Ps 18:31 For who is God (eloah) "Father" save the LORD (YHWH)? or who is a rock (tsuwr) "Foundation Father Rock" save our God (elohiym)?

    Finally David concludes with the heavenly Father, who is the foundation rock, and the source of love flowing from the Elohiym Family.

    Ps 18:46 The LORD (YHWH) "Lord-Jesus" liveth; and blessed be my rock (tsuwr) "Foundation Father Rock"; and let the God (Elohiym) "heavenly Family Power" of my salvation(Yasha Noun Form) "Jesus or Yashua" be exalted. (KJV)

    Why doesn't the KJV translate the Hebrew "Yasha Noun Form" word as "Yashua" the Hebrew Name for Jesus? Notice this Person is identified within the Foundation Father Rock of Elohiym.

    Mt 1:21 And she shall bring forth a son, and thou shalt call his name (yasha Noun Form) JESUS: for he shall save (yasha Verb Form) his people from their sins.

    Here is Jesus name given when a human body is added to His divinity. So when do we know the difference when "Yasha Noun Form" is a reference to the Name of Jesus, or the term "salvation"?

    Consider these writings of context?

    In all 35 contexts, the Yashua Noun Forms refer to Yashua Jesus, a divine Being named in the OT.

    Notice the oldest book, before the Great Flood, the scroll of Job:-

  • Job 5:4 His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
  • 5 Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
  • 6 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
  • 7 Yet man is born unto trouble, as the sparks fly upward.
  • 8 I would seek unto God, and unto God would I commit my cause:
  • 9 Which doeth great things and unsearchable; marvellous things without number:
  • 10 Who giveth rain upon the earth, and sendeth waters upon the fields:
  • 11 To set up on high those that be low; that those which mourn may be exalted to safety.
  • 12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
  • 13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
  • 14 They meet with darkness in the daytime, and grope in the noonday as in the night.
  • 15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
  • 16 So the poor hath hope, and iniquity stoppeth her mouth.
  • 17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

    The reader can't see past the fuzzy KJV version in English? Let's show you the Hebrew:-

  • Job 5:4 His children are far from JESUS, and they are crushed in the gate, neither is there any to deliver them.
  • 5 Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
  • 6 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
  • 7 Yet man is born unto trouble, as the sparks fly upward.
  • 8 I would seek unto the Strong Authority, and unto Elohiym would I commit my cause:
  • 9 Which doeth great things and unsearchable; marvellous things without number:
  • 10 Who giveth rain upon the earth, and sendeth waters upon the fields:
  • 11 To set up on high those that be low; that those which mourn may be exalted in JESUS.
  • 12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
  • 13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
  • 14 They meet with darkness in the daytime, and grope in the noonday as in the night.
  • 15 But he saveth "or JESUS saves" the poor from the sword, from their mouth, and from the hand of the mighty.
  • 16 So the poor hath hope, and iniquity stoppeth her mouth.
  • 17 Behold, happy is the man whom God (eloah) "the Father" correcteth: therefore despise not thou the chastening of the Almighty (Shadday) "Holy Spirit":

    In the oldest scroll in the Bible, it was known that Elohiym was a family of three co-eternal Beings, the Father Eloah, the Son Yashua, and the Holy Spirit Shadday. How sad there are religions today who claim there is only the Father and the Son, no Holy Spirit. Or some religions who say Jesus did not exist in the OT times. Why do we trust our English so much, the biased translations of humans?

    What else could the Hebrew word "Yashua Noun Form" mean here in this context? Consider the term "Strong Authority" the term "Elohiym" and the named members of the heavenly Family, Eloah, Yashua and Shadday, all Hebrew words for the names of the Father, Son and Holy Spirit respectively.

    Why do scholars make Hebrew words into Noun and Verb forms anyway? I don't know. Just to confuse you and add human bias to their understanding. Hebrew does not identify verb or noun forms, the spelling of such word forms is the same, the meanings are the same, only the actions are different. Both forms reference Jesus as a Being saving us. Sometimes there are other cases of "saving" in the Bible, but for the Hebrew word "Yashua Noun Form", all 35 contexts refer to Jesus as a Named Being, who brings us salvation as an action completed in a Divine Being!

    So concludes a long prayer of David. How powerful and interesting this prophet was and how moving his choice of words. May we learn to pray like David. Shalom

    Next we consider prayer 19.

    Prayer theme

  • Created by Rob Thompson. Hosted since 10/01/2012.

    Visitors ISP GoDaddy. A thin website for browsers.