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| Q6:Why does GOD engineer dysfunction? Isa 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these..
In the beginning there was God. GOD is all there is. If one wanted a world without GOD, how could GOD engineer this without destroying you (a being missing His mark), and also allow you the freedom to live without GOD? The solution? A universe with a variable flow of GOD's power, MORE flow of God's power or LESS flow of God's power. Your choice. This is the only way GOD can engineer a world of function and dysfunction, or good and evil for all His creation. There is no such world of existence without GOD. "Complete evil" does not exist. Even chaos is materially something, and while very dysfunctional is still something under GOD.
Imagine "complete evil"...no laws, no natural laws, no moral laws, no emotional laws, no rules of any kind. What would we have left? Nothing. That's right nothing. Not even quantum, no electrons, no atoms, no rocks, no energy forms, no living substances, nothing. Zero.
If the choice for a world of dysfunction does not exist, why does GOD make the choice for all creation? It's like GOD is saying you can only choose me, as to choose not me, is a moment of non-existence. But created creatures did not know this, nor could they fathom it. Angels who are very smart could not know this either. And so one day one very highly ranked angel pondered if life without rules was possible. And so, a choice, not to serve GOD from love, was made.
Now we have a problem, how does GOD sustain Lucifer's decision to rebel, while allowing his decision to exist, while not destroying him? The Father's glory automatically destroys those who miss the mark of His standards of love, so Lucifer would have been instantly destroyed as soon as He did his first sinning.
Eze 28:13 Thou hast been in Eden the garden of God;
This story is a poetry allegory concerning Lucifer, not the king of Tyre, who was a "symbol of Lucifer in the flesh", the Bible speaks of Lucifer from times long ago...
Eze 28:14 Thou art the anointed cherub that covereth; .. thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
The symbolism of the stones of fire is profound.
Eze 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
2Cor 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Isa 33:11 Ye shall conceive chaff, ye shall bring forth stubble: your spirit (breath){ruwach}, as fire, shall devour you.
� And I looked, and, behold, a Spirit (whirlwind){Ruwach} came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
Notice the firey form of the Holy Spirit existed when Lucifer was sinning.
Eze 1:20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Here we see the Holy Spirit is some physical medium that allows Beings movement, a system of wheels, seems like some description of a medium causing the movement of things.
Eze 1:24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Shadday (Shadday), the voice of speech, as the noise of an host: when they stood, they let down their wings.
Translators translate the Hebrew word shadday, as "Almighty", but this causes great loss in meaning. In the context so far the Holy Spirit is a medium for movement, when the Shadday comes upon the scene.
Eze 1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Only as one gets closer to the throne past the Holy Spirit and the Shadday , both on the outside, that we see an image like the glory of Yahweh, on the throne.
Who is the Shadday, and what is the purpose of the Holy Spirit?
Job 33:4 The Spirit (ruwach) of God (el) hath made me, and the breath of the Almighty (shadday) hath given me life (chayah).(KJV)
Job 33:4 The Holy-Spirit-strong authority, hath made me, and the breath of the Shadday hath given me ongoing-life.
This verse is a poetry parallel that makes the Holy Spirit and the Shadday are similes of powers. (The Hebrew word "el" means "strong authority" not god, see studies. The Hebrew word "chay" means "life" but the Hebrew word "chayah" means "ongoing-life")
Thus we see the Shadday is a personal member of the Godhead, the spirit is a different expression of the Shadday, known as the Holy Spirit. The purpose of this dual function causes a medium function in which the powers of GOD become affected by natural laws of GOD within the media of the medium. Mediums are special functions which hold physical media, enabling them to do unnatural functions which they could do if no medium was present. And this includes upholding a universe of dysfunction without destroying it. Or in other words, allow Lucifer to do sinning without destroying him automatically. The evidence seems to suggest the Shadday has dual function into which the Holy Spirit function is for the purpose of upholding the ever increasing missing of the mark of the Father (sinning) while not destroying the sinner.
See studies of duality within the Godhead.
This is why GOD upholds dysfunction, because Lucifer wanted to experience missing the mark "sinning" and thus the Father had to uphold his choice without destroying Him. This can only be achieved in a medium. In other words the entire universe was manifested immediately upon sinning into a world of "virtual reality" in which the medium made special changes to the perception of the media within it. See studies of medium.
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